Showing posts with label Anthony Blunt. Show all posts
Showing posts with label Anthony Blunt. Show all posts

Friday 12 June 2015

Stoneburgh Spy Campus Archive . . . (Pt. 4) R.A.P.I.E.R. Birth of a Plausible Intriguer and Enterprising Rogue.

As outlined in the first of these occasional bulletins from the Archives of Stoneburgh Military Academy, the noted socialite ‘Barbara Ely’ had been seconded to the Applied Behavioural Science and Psychological Operations unit of military intelligence based at Stoneburgh; an outcome that was surely almost inevitable, given her close friendship with Anthony Blunt

As a psycho-scenarist of criminal rôle-play for lectures in state espionage, this dazzling socialite won a reputation within intelligence circles that was close to legendary, a reputation evidently strengthened by the corpus of training ‘featurettes’ she devised for the instruction of probationary intelligence agents. 

The scenarios range over a number of countersubversion activities encountered in the IOC (Intelligence Operations Course) taught at Stoneburgh, including Diplomatic Cover, Turnaround, Bona Fides, Rogue Agent, Stalking Horse, and the functions of a Useful Idiot.

For Turnaround see: 
http://catherineeisnerfrance.blogspot.co.uk/2015/05/stoneburgh-spy-campus-pt-2-turnaround.html

Here (in an extract from Rogue Agent) is Barbara’s sketch of disaffected fifteen-year-old (a youth modelled we have no doubt on the formative years of the traitor George Blake, a warped Calvinist) which gives us a glimpse of the schooldays of the ‘justifed sinner’ Blake professed himself to be. The ‘featurette’ is in the confessional mode of a schoolboy diary.

See also Profiling MI6’s Predestined Mole:
http://catherineeisnerfrance.blogspot.co.uk/2015/06/stoneburgh-spy-campus-pt-3-religio.html
‘Of course, Judas was reputedly a southpaw; medieval iconography invariably
depicts his bag of thirty pieces of silver clutched in his left hand.’
(Detail: Altar of the Holy Blood, lime-wood, Circa 1500, and arch traitor George Blake.
Note the Lacoste ‘Krokodil’ brand on Blake’s sports shirt; maybe his intended nod to 
Soviet political satire of Western capitalism. Krokodil – a satirical periodical published in
the USSR – ridiculed capitalist countries and attacked political, ethnic and
religious groups judged to oppose the Soviet system.)

Friday, September 5 : I was put ‘On Report’ last week because of my late submission of an essay demanded by the school chaplain. 
  Old Hopalong [Rev. H. W. F. Walmesley] was once a star track runner, a champ of the hundred yard dash until invalided out of the army. His faith, like that of my father’s, is of a doctrinaire brand of muscular Christianity, and he is no less stern in censure of a miscreant’s lapses from high conduct.
  So when this afternoon I was called out of class to report to his pastoral office in the school chapel I was pretty much prepared for any outburst of outraged godliness I may have provoked.
  I found him in the robing-room of the vestry; a thin, dry, raw-boned man, with a curiously lazy right eye, which causes his active eye to gleam with greater fixity on the penitents summoned before him. 
  I saw my essay lay on the shelf of the ambry where the sky pilot and the choristers hang their vestments.
  Old Hopalong was evidently in a tailspin. He sighed then huffed again on his spectacles to polish them.
  ‘I confess I am grievously displeased to see a debauchee so strayed from the path as to have wholly lost his way. I fear the clear light from the candle of the Lord no longer shines on your soul.’
  He limped to the shelf and leafed through my manuscript.
  ‘I agree, sir,’ I answered placidly, ‘my premise is a somewhat complicated and abstruse calculation.’
  Judas Iscariot: How the Twelfth Man Won the Match, my casuistical entry for the Divinity Prize Essay on the set topic of Predestination and the Betrayal Paradox, draws on the laws of cricket to examine the fulfilment of prophecy. I cited a recent notable county game in which the match was saved by a left-handed substitute player no less able than his fellows. (Three left-handed catches in two innings! A county record!) Of course, Judas was reputedly a southpaw; medieval iconography invariably depicts his bag of thirty pieces of silver clutched in his left hand.
  My contention, then, has been to reveal to my schoolmasters that Judas was not the villain-of-the-piece nor unusually wicked, and the lesson we can learn from Judas’s rôle as fate-conniving instrument in the drama of the Apostolate is that out of any twelve men chosen for the advancing of an enterprise – in fact, out of any twelve men assembled on a field of play, never mind the cricket pitch – one man probably is, or will be, a Judas.
  Old Hopalong pressed his hand to his forehead with all the febrility of a neurasthenic. Clearly he was impervious to reason, so I savoured all the more this unequal duel of brains.
  He snorted and examined me forbiddingly over misted specs. 
  Qui vult decipi, decipiatur. I am not among the gullible who wish to be deceived, young man, nor shall I be deceived. My faith is a true blade that cuts through deceit.’
  He pointed to an initialled comment scrawled in red pen on my essay’s title page.
  I nodded and smiled encouragingly.
  ‘I can’t pretend to say I understand you very well.’ 
  ‘R.A.P.I.E.R.!’ He roared. ‘The Ready Answer of a Plausible Intriguer and Enterprising Rogue!’  
  His face had darkened a shade. He eased the celluloid of his dog collar as tears gathered in his failing eyes . . .

Note: Kim Philby, the Third Man of the Cambridge Five spy ring, was an avid follower of cricket and occupied himself after his defection to the Soviet Union mostly by reading The Times sports pages.

Catherine Eisner believes passionately in plot-driven suspense fiction, a devotion to literary craft that draws on studies in psychoanalytical criminology and psychoactive pharmacology to explore the dark side of motivation, and ignite plot twists with unexpected outcomes. 
see Eisner’s Sister Morphine (2008)
(where the counterespionage operations of Stoneburgh may be read in Red Coffee)
and Listen Close to Me (2011)

Monday 1 June 2015

Stoneburgh Spy Campus (Pt. 3): Religio-politico-criminalistics in Profiling MI6’s Predestined Mole

Joseph Stalin studied for the priesthood,’ remarked Professor Weissener (Stoneburgh Military Academy’s lecturer on politico-criminalistics). ‘Felix Dzerzhinsky, “the iron fist” and founder of the Cheka, considered becoming a Jesuit priest; likewise, MI6 double agent George Blake wanted to be a priest; and, not so incidentally, the Soviet spy Anthony Blunt was the grandson of an Anglican bishop . . . examples that should remind us that, when evaluating such zealots in thraldom to Communism, the dividing line between a political ideologue and a religious idealist can be blurred, especially when their New Testament insists they should sell their possessions and divide them among their poorer brethren, according to need. (Acts 2:45.)
      ‘Marx, as you know, said much the same thing: From each according to his ability, to each according to his need.
      But, in my own view, that is NOT the true thrust of the professor’s lecture on Elective Betrayal: Predestination in the Sociopathic Personality, since I believe that in his veering off to discuss a number of psychopathic personalities from recent newspaper headlines — thematically-linked by murder — Weissener was mounting a persuasive case for a more intense examination of those Intelligence personnel warranting enhanced security vetting, with a dutiful concern to identify signs of an active muscular religiosity hidden beneath the secret agent’s mask of cool reason.

The Embodiment of Composite Predictive Investigative Psychology
Composite portraiture by Francis Galton, made from 
multiple-exposure photographs of violent criminals.
(Curiously, this resultant composite is not unlike a craggy portrait
of Professor Hans-Jürgen Weissener, if truth be told.)  

     By good fortune, I took at the time copious precise notes of Prof. Weissener’s lecture so the following text is, I believe, a faithful transcription of his thoughts. And, since it was a public discourse, I therefore do not accept I am in breach of the presumption of confidentiality or of legal privilege in regard to any information disclosed.

Three Murderers Hanging from a Single Thread.

[Prof. Weissener continues . . . ] In the Intelligence services, Composite Predictive Investigative Psychology (CPIP) teaches us to to look for behavioural patterns in certain classifications of dysfunctionality so we can better determine our analysis of the characteristics of a suspect. For example, the instructive crime pattern that emerges from study of the following cases – whose distinct commonality in sharing a CPIP profile has passed unremarked by forensic criminologists practising outside our own specialist field – can alert us to rogue agents suborned and bribed by foreign powers; agents compromised by fatal inherited weaknesses of extreme ideological beliefs that can remain undiscovered, even at the highest levels of security clearance.
       It was Sir Francis Galton FRS who in the late 19th Century introduced us to the technique of  ‘Composite Portraiture of Criminal Types’ by combining, through repeated exposure, photographs of many unrelated violent felons to produce a single blended image of the criminal archetype . . . a rudimentary, but effective, early analytical process we now regard as the personification of our CPIP methodology. 
      Composite Portraiture of Criminality? Composite Predictive Investigative Psychology? The doubters among you are correct in your demands for hard evidence of the theory in practice, although I am obviously prevented by confidentiality constraints from citing cases identified within the Service.
      And so I must refer you, correspondingly, to instances found in a number of true crimes of recent decades . . . for the connexions I identify here are profoundly disturbing should we discover this sinister behavioural pattern replicated in the personnel files of serving operatives . . .

1982 An ‘Angel of Death.’ A 46-year-old drifter from Aberdeen, Scotland, stalked a Hollywood film star, then, in broad daylight outside her home, stabbed her in the torso ten times with a 14 cm knife, nearly killing her. The perpetrator believed that he was on a divine ‘mission’ to kill the actress and take her ‘with [him] to the hearafter [sic], the better life, God’s kingdom.’ He served almost 14 years in prison for the assault. He was then extradited to the UK in 1996 to be tried for a 1966 robbery/murder. The accused, who saw himself as ‘the benevolent angel of death’, was found not guilty by diminished responsibility in 1997 and committed to a British psychiatric hospital, where he died of heart failure in 2004 at age 68.

2000 Loner Kills ‘Friend for Afterlife’. An Edinburgh-born university lecturer who battered a Cambridge graduate to death with a rolling pin because he wanted a ‘friend in the afterlife’ was convicted of the manslaughter of his victim. The lecturer, who said he had never had a girlfriend and was still a virgin, told  the court: ‘I didn’t want to be alone in the afterlife. I didn’t want to be alone . . . I thought I could have a positive relationship with [the victim] in the afterlife.’ He claimed he attempted to commit suicide by taking a drug overdose and slashing his wrists. He did not die but went on the run and was arrested 12 days later.

2001 Killer Wedded ‘Forever in Heaven’. A teacher, originally from Oban, Strathclyde, shot dead a 19-year-old Italian schoolgirl who had spurned him, before turning the gun on himself near Turin. He shot her three times in the back and twice in the head. He then leant against the back of her car, and shot himself in the mouth. In his suicide note to the schoolgirl’s mother, he stated that he was going to kill her daughter, and himself, because she was ‘leaving him forever’. Once dead, the two would remain ‘joined together forever in heaven’.

George Blake: The Confessions of a Justified Sinner.

[Prof. Weissener continues . . . ]  You ask: The common factors in these three cases?       
       (1) The killers are of Scottish origin; (2) Their victims were intended as Companions-in-Death in the Afterlife; (3) That these killers trusted they were to be spared divine punishment for this mortal sin suggests they also possessed a vestigial sense (or more) of the singularity of Calvinistic predestination, a belief not wholly dispelled within the Scottish Presbyterian tradition that holds to the theology of John Calvin.
       The purely Scottish notion of a ‘fey’ cast of mind applies, I believe, to the three murderers cited, insofar as the veil that separates this world from the next was to be effectively breached, by their reckoning, when they attempted to drag their elected companions-in-death with them through the celestial portal. 
       This certainty in the triumph of mortality over death is shared by a number of Scottish Calvinist-inclined sects who cleave to a belief in the Calvinistic Elect, the Chosen Ones singled out for Salvation. Similarly, it was this specific belief that sustained the murderous modus operandi of George Blake, master spy for the Soviets and a Colonel of Foreign Intelligence in their secret service. 
      Murderous?
      By Blake’s treachery it’s believed more than forty British agents in the field met their deaths, their names exposed in reports to his Russian masters. His sentence totalling 42 years imprisonment for espionage is said to reflect his remorseless betrayal of agents executed by the Stasi or the KGB.
      The title of this lecture is Elective Betrayal: Predestination in the Sociopathic Personality, and my intention is to show that the crime pattern of the three Scottish murderers can be seen to resemble that of George Blake who, like them, sought absolution through casuistry rooted in an apologist’s atavistic Calvinism. 
      Far fetched? 
      In his youth in Amsterdam, Blake wanted to be a priest in the strict Calvinist Church of the working class of the Netherlands. He came to believe that freewill is an illusion; that everything is preordained and sins themselves are part of God’s will. In a real sense he believed in the Judas Paradox.
In the religious system to which I adhered [wrote Blake, confined at Wormwood Scrubs prison] the doctrine of predestination occupied a central position and I had given this doctrine much thought. I had no difficulty in accepting it as it fitted in completely with my concept of God the Creator of Heaven and Earth, All-powerful, All-knowing, the King of the Universe, without whom not one sparrow falls to the ground and by whom the very hairs of our head are numbered (Matthew 10- 29, 30). There was no room in this system for such a thing as casualty or accident and, even less, freewill on the part of a human being . . . I believe our reaction to events is also predestined . . . Fatalism is not sitting back and accepting what has occurred. It is also the impulses which force you to act in a particular way. That is why I believe it is justified for someone to say, ‘You cannot punish me for my sins because my sins were put inside me and are not my fault.’
In 1966, Blake escaped from Wormwood Scrubs prison and fled to the USSR.

I.n.t.C.l.e.a.r. Revisited.

[Prof. Weissener continues . . . ]  In Intelligence analysis of potential operatives, the success of clandestine HumInt operations depends on psychometric character studies of the highest accuracy. The integrity of agents is determined by the Service’s established I.n.t.C.l.e.a.r. Intelligence Clearance criteria for operatives, a finely calibrated values scaling defined by the mnemonic, Ideology, Numeracy, Training, Culture, Languages, Experience, Adaptability, and Resourcefulness.
      Quite evidently, in the case of George Blake, the matrix descriptors Ideology and Culture escaped the net.
      It is my belief that deeply embedded ideology from a subject’s formative years can be awakened (or, in today’s terms, ‘radicalised’) by the very real hostile intent of enemy powers, so the greatest vigilance must be maintained to identify telltale signs or detect unguarded disclosures.
      Interestingly, according to one member of our consulting board of criminologists (a Highland Scot), Calvinistic Predestination is to be regarded as the Scottish ‘Super Ego’ (despite the fact that the total male membership of the Free Presbyterian Church numbers probably less than a hundred followers of scholastic Calvinism). However, his opinion is countered by another Scottish consulting member of our Intelligence board, a Medico-Legal Expert Witness and Consultant Psychiatrist accredited by the Mental Health Tribunal for Scotland. He states: ‘Very few Scottish people are Calvinists now – I  would doubt if it is 1 percent. Even in Scottish Presbyterian churches very few would claim to be Calvinists. The Justified Sinner of James Hogg does not exist now in Scotland as Calvinism is now dead here. I doubt if it did exist.’ 
      And yet, and yet . . . is not the ‘Scottish Super Ego’ a telling phrase for residual Calvinistic belief? Conversely, according to our Scottish consultants, the ‘Scottish Id’ is represented by a drunken philanderer, the Robert Burns of Burns Night (an occasion some believe to be a Dionysian travesty of a Presbyterian Communion Service).  
      Whatever you may conclude, in such notorious cases of pitiless betrayal – regardless of whether the sociopathic narcissist is a serial murderer or an enemy double agent – without doubt it is the Super Ego that takes charge of the deviant volition of the criminal, lured by the idealisation of his double moral standard.

Do what thou wilt.

[Prof. Weissener concludes . . . ]  I have chosen the case of the traitor George Blake to illustrate my thesis, but if you examine carefully our CPIP category of ‘Justified Sinner’ you will see the classification also embraces a criminal such as serial murderer John George Haigh, a convicted fraudster and suspected serial killer John Bodkin Adams, and an occultist and soi-disant secret agent for the British intelligence services Aleister Crowley. . . the commonality of the latter three evidenced by their childhoods when raised within ultra-religious fundamentalist families adherent to the Plymouth Brethren whose founder’s central tenet was belief in ‘predestination’ as the ‘eternal purpose of God’, a conviction that insisted only ‘God’s Elect’ should receive salvation because the Elect are ‘freely justified’.
      As the Great Tempter asserts in The Private Memoirs and Confessions of a Justified Sinner by James Hogg: ‘. . . is [there] not enough of merit in [the Saviour’s]  great atonement to annihilate all your sins, let them be as heinous and atrocious as they may? And, moreover, do you not acknowledge that God hath pre-ordained and decreed whatsoever comes to pass? Then, how is it that you should deem it in your power to eschew one action of your life, whether good or evil? . . . none of us knows what is pre-ordained, but whatever it is pre-ordained we must do, and none of these things will be laid to our charge.
      In other words, as Aleister Crowley has it: Do what thou wilt shall be the whole of the Law.’ Because, apparently, the Instrument of Divine Retribution makes exceptions for the fireproof brethren of God’s Elect, even if you’re a treacherous British spy branded a double agent with blood on your hands working for the Soviet Union.

          John George Haigh                                   George Blake               
Betrayers of Trust: Predestined ‘Justified’ Sociopaths?    

So yes. Despite the Scottish nay-sayers on Stoneburgh’s consulting board of criminologists, a Calvinist Justified Sinner, still ideologically unassailable, actually continues to exist.
      Today, an impenitent George Blake, aged 92, lives in Russia with no regrets for his support of Communism, believing Communism was for him the practical opportunity to put Christian values into practice: ‘Looking back on my life, everything seems logical and natural . . . I felt I was on the wrong side . . .  that it would be better for humanity if the Communist system prevailed . . .’
      Heedless of his treason, the nonagenarian Cold War warrior continues to speak of a redemptive utopia in the austerest terms of Calvinistic righteousness: ‘The Communist ideal is too high to achieve . . . and there can only be nominal adherents to it in the end. But I am optimistic, that in time, and it may take thousands of years, that humanity will come to the viewpoint that it would be better to live in a Communist society where people were really equal.’ 
      [End of extract from Elective Betrayal: Predestination in the Sociopathic Personality by Professor Hans-Jürgen Weissener.]


Hidden in Plain View . . . a Comrade-in-Death.

Thoughtful Professor Weissener’s thesis has merit: the Calvinist George Blake essentially affirms his fundamentalist belief in the conflation of Communism and Christianity; that is, by relinquishing your possessions to join the meek, who are deemed blessèd, you shall inherit the earth, for the meek are all equal before the Redeemer, and the Lord is maker of them all.
      But does this mean that, to accomplish this, one should set about a course of treason in the knowledge that betrayal of one’s comrades, and their resultant deaths, are to be considered the Elective Will of God and His Divine Plan of Predestination? 
      Are all those sacrificial victims of Blake’s treason considered by him to be his Companions-in-Death in the Afterlife?

From East Germany’s Stasi Files:
Evidence of George Blake’s Betrayal of the West.

     Did the treachery of Anthony Blunt, who unquestioningly put at hazard the lives of one hundred and seventy-five thousand Allied servicemen by betraying the secret of the D-Day landings to his Soviet masters, follow a similar course? For Blunt and his fellow leftwing bien pensants of the 1930s, in the desperate ideological battlefield of Communism versus Fascism, Marxism had become the new religion of the realpolitik, which fulfilled their callow Oedipal desire to kill God-the-Father, the Nobodaddy of Soviet ridicule. 
      In my latest book (A Bad Case, Salt 2014), I describe an East German ‘sleeper cell’ in New York at the height of the Cold War that takes advantage of the ideological camouflage afforded by a ‘God-fearing’ leafy quarter of one of the Five Boroughs that ‘seemed to boast a church on every street corner’.
Yet in no press account of the spy nest have I seen recorded the reasons underlying the choice of that neighborhood for the spy ring’s ‘sleeper agents’. Even now, I continue to speculate on the cunning of the ringleaders and their East German masters. It is my belief they chose for their spy cell a neighborhood that was already shielded from closer inquiry by a cultural stockade, defiant of the reach of federal intelligence bureaux whose pursuit of home-grown terrorism had led them to look the other way.
True then. True today. When national intelligence agencies ‘look the other way’, treasonous intrigue prospers in plain sight.
     Therefore, brethren, so we may make assurance doubly sure: ‘Hail Judas, Patron Saint of Traitors, pray for us sinners, nunc, et in hora mortis nostrae.’


(Postscript)  News Headline 27 October 2015 

Chess Grand Master rejected by GCHQ Intelligence because of his ‘devout’ Christianity and ‘loyalty to God over his country’.  A ‘devout’ science teacher who was rejected for a hush hush job at the UK Government Communications Headquarters (GCHQ) plans to appeal against that decision at the European Court of Human Rights. The petitioner in the case, a computer forensics specialist and a World Chess Federation Grand Master, insists his admissions to scrutineers of adherence to religious scripture were behind his rejection for a highly prized job following a gruelling selection process at the GCHQ listening station in Cheltenham, Gloucestershire. He was eventually turned down for the job for ‘national security’ reasons, and later lost an Employment Tribunal. A judgement had ruled that GCHQ were entitled to conclude that ‘the effect those beliefs might have on his behaviour and judgment in the workplace’ raised genuine concerns as to national security issues.
True. It's a tough process. Regulatory ‘Enhanced Positive Vetting’ can be daunting.
See: A Singular Answer: Memories of an Interview with the Grey Men.
http://catherineeisnerfrance.blogspot.co.uk/2014/11/a-singular-answer-memories-of-interview.html 


Catherine Eisner believes passionately in plot-driven suspense fiction, a devotion to literary craft that draws on studies in psychoanalytical criminology and psychoactive pharmacology to explore the dark side of motivation, and ignite plot twists with unexpected outcomes. 
see Eisner’s Sister Morphine (2008)
(where the counterespionage operations of Stoneburgh may be read in Red Coffee)
and Listen Close to Me (2011)
http://catherineeisnerfrance.blogspot.co.uk/2011/09/published-this-autumn-listen-close-to.html 
and A Bad Case (2015)
http://catherineeisnerfrance.blogspot.co.uk/2015/07/a-bad-case-and-other-adventures-of.html
(In the latter two volumes, Stoneburgh operatives feature in Lovesong in Invisible InkListen Close to Me and Inducement)
see also extracts from the Stoneburgh Files here:
http://catherineeisnerfrance.blogspot.co.uk/2015/04/oreville-spy-campus-introduction-to.html
and
http://catherineeisnerfrance.blogspot.co.uk/2015/05/stoneburgh-spy-campus-pt-2-turnaround.html
and
http://catherineeisnerfrance.blogspot.co.uk/2014/11/a-singular-answer-memories-of-interview.html
and for more insights on 
Anthony Blunt
http://catherineeisnerfrance.blogspot.co.uk/2013/10/slaves-to-seconal-droguee.html

Wednesday 12 March 2014

Sussex Exodus of Altisonant Rats: Schoolboy’s Mock-Heroic Epic

That art is non-utile is a self-conscious truism voiced oftenest by post-Marxian cynics. 

As Oscar Wilde, a socialist manqué, makes clear: All art is quite useless. 

This banality is no more absurdly pointed up than in the verses of a lofty poet who compares himself with his father digging the family cabbage patch – a spade wielded with evident utility – yet who claims a special dispensation for his own artist’s pen . . . ‘I’ll dig with it.’ (Pause for involuntary cringe.)

Anthony Blunt – tarnished knight of the realm, professed communist, and Keeper of the Queen’s Pictures – was unequivocal when a young man in expressing his utopian sympathy for the cultural worthiness of Social Realism: ‘The culture of the revolution will be evolved by the proletariat to produce its own culture . . . If an art is not contributing to the common good, it is bad art.’ 

So, by Blunt’s measure, even the Queen’s Poet Laureate should cleave to utilitarian art . . . notwithstanding it’s a demand unmet by a recent incumbent in the opinion of those republican readers who’ve submitted the laureate verses of Ted Hughes to closer scrutiny. Although, of that versification, the finest – the beautiful Little Salmon Hymn – is a witty act of lese-majesty since the licensed poet-jester cheekily commands his empress* to collude in acceptance of his metaphors as givens: ‘Say the constellations are flocks. And the sea-dawns, collecting colour, give it, the sea-spray the spectrum.’ [My italics.]

So any success in our tracking down utilitarian verse is likely to be somewhat limited, particularly as the poetry of knee-jerk imperialism is an overglutted market. (‘Who, or why, or which, or what, is the Akond of Swat?’ An example of lese-majesty in verse of the grosser sort, since the Principality of Swat is surely owed more than the glib doggerel of a melancholic syphilitic artist from the West, if one agrees that such smirking, unthinking condescension merits a reciprocal reductio ad absurdum.)  

After all, Maxim Gorky had a city named after him so at least one utilitarian writer can claim to have changed the landscape with the stroke of his pen, an act that was matched by only one rival . . . an autocrat . . . Tsar Nicholas I, who reputedly took his own sword as a ruler and astonished his surveyor by drawing a perfectly straight line on a map to ordain the path of the railroad between St Petersburg and Moscow. ‘Voilà votre chemin de fer!’ he decreed.

A utilitarian schoolboy poet . . . the necessity for literary invention.

Is art necessary? Well, for an enterprising Sussex schoolboy in 1812, aged fifteen, the facility to dash off classical Latin verse, as an accomplishment no different to boxing or riding to hounds, could earn him the valuable privileges of a ‘Senior’ promoted to a higher class. Indeed, in the memoir that follows, the narrator confesses, ‘I had such an object in view’, with the additional motive of earning a ‘higher mark’ that would win him a half holiday on a Friday. 

This utilitarianism in youthful art, which knowingly converts scholarly diligence into social advancement, explains, I believe, how a child can be father of the man who’s destined to outgrow a too facile creativity**. For there is a certain dilettantish class of patrician that disowns in adulthood the tyro dauber and dabbler he once was, and whose haughty defence is, ‘Been there, done that, got the T-shirt.’

Very small beer indeed.

Though it is surprisingly the case that the juvenile poetic facility described in the memoir you are about to read is later dismissed as journeyman work by its author, this dismissal must be understood in a scale of things beyond most people’s reckoning . . . for the author is destined to become the 19th century’s preeminent uniformitarian geologist, and one of the first who dared to believe that the world is older than 300 million years, so, for him, in the perspective of cosmological aeons, such poetical considerations as metaphorical ‘givens’ at Her Majesty's pleasure would seem to be very small beer indeed.
 

A memoir of schooldays by Sir Charles Lyell Kt FRS.

At the end of the first year arrived . . . what was called ‘the speaking,’ when certain boys recited verses written by themselves, those in the first two classes; and the rest different Greek, Latin. and English passages. The rehearsal first began, at which every boy had to exhibit, and then ten were selected to perform before the public. I obtained one of the places for reciting English, and was accordingly gifted with a prize, Milton’s ‘Paradise Lost,’ of which I was very proud. Every year afterwards I received invariably a prize for speaking, until high enough to carry off the prizes for Latin and English original composition. My inventive talents were not quick, but to have any is so rare a qualification, that it is sure to obtain a boy at our great schools (and afterwards as an author) some distinction.

Irregular versification. 

I had a livelier sense than most of the boys of the beauty of English poetry, Milton, Thomson, and Gray being my favourites; and even Virgil and Ovid gave me some real pleasure, and I knew the most poetic passages in them. I was much taken with Scott’s ‘Lady of the Lake’ on holidays, when I had risen to the second class, and presumed, when the prize was given on ‘Local Attachment’ in English verse (it being an understood thing that the metre was to be the usual ten-syllabic rhyme), to venture on writing it in the versification of Scott’s ‘Lady of the Lake.’ The verses were the only ones out of the first class which had any originality in them, or poetry, so the Doctor [the headmaster] was puzzled what to do. The innovation was a bold one : my excuse was that he had not given out a precise metre; on which he determined that this case was not to serve as a precedent, that in future the classical English metre was to be adopted, but mine was to have the prize, being eight-syllabic and irregular, and not in couplets.

When in the second class, I wrote a Latin copy of verses (a weekly exercise required of all) on the fight between the land-rats and the water-rats, suggested by reading Homer’s battle of the frogs and mice – a mock-heroic. Dr. Bayley had just drained a pond much infested by water-rats, which was on one side of our playground, and they used to forage on not only our cakes and bread and cheese in the night, but literally on our clothes and books. I am sure that from the date of this early achievement to the present hour I have never thought of this copy of verses; but I can recall with pleasure the incident, and it convinces me that I must very early have felt a pleasure not usual among boys of about sixteen in exerting my inventive powers voluntarily. 

Migration to sewer.

The plot was begun with a consultation of water-rats, to each of whom altisonant [high-sounding] Greek names were given, after the plan of Homer — cake-stealer, gin-dreader, book-eater, ditch-lover, &c. The king began by describing a dream in which the water-prophet covered with slimy reeds appeared to him, foretelling that the delicious expanse of sweet-scented mud would soon dry up, and foreboding woes. Part of the warning was copied or paraphrased from the Sybil’s song to the Trojans in the ‘Æneid’ of what should happen when they reached Italy. The dream and warning, taken, I suppose, from Agamemnon’s to the Grecian chiefs, being communicated, the others entered into the debate what they should do, and it was agreed that, as the fates had decreed the drying up of the waters, they should migrate to a neighbouring sewer, and should destroy the house-rats, who consumed so much provender in the schoolroom, and who had usurped their rights.

One passage, in which a chief was described as a great map-eater, and having at one meal consumed Africa, Europe, Asia, America. and the Ocean, was admired as good specimen of pompous description of mighty deeds, on the first entrance of a hero in an epic poem. The verses ran to thirty-eight, and when done, there was great discussion whether I should dare show up such a thing. It was thought, however, a wondrous feat, till the second master, Mr. Ayling, a youth of nineteen, who heard of it, said, ‘I dare say it’s all nonsense and bad Latin.’ I was requested, in vindication, to let him see it before it went up to Dr. Bayley. To justify his own anticipation, he cut it up as much as he could, pointing out all the grammatical errors and one false quantity. Though he thus made many think light of it, and checked my growing vanity not a little, it of course had the effect of my correcting the lines, and rewriting a copy.


Literary ambitions quenched.

Dr. Bayley, when he saw it, was much surprised at the correctness of the Latin, and struck, more than he chose to admit to us, with the invention displayed in the whole thing. He told the class that it was such good Latin that I deserved great credit, but he did not wish them or me to send him up more mock-heroics. From this time I took it into my head that I should one day do great things in a literary way, but my ambition was quenched afterwards, by failing in carrying off any prize at Oxford.

A frog, depicted on the Archaic silver staters of Serifos (circa 530 BC).

More probings into the contradictions in the life of Sir Anthony Blunt may be read here:
http://catherineeisnerfrance.blogspot.co.uk/2013/10/slaves-to-seconal-droguee.html

*Note (May 24 2023): It’s been brought to my attention that ex-Poet Laureate, Andrew Motion (Ted Hughes’s successor), remembers Queen Elizabeth II telling him: Ted Hughes and my mother did see quite a bit of each other. Actually, I’d like to have a poet laureate who paid attention to me . . .’ Reportedly, King Charles III is ‘a much keener reader of poetry than she was.’

**It should be added that the English belletrist, Geoffrey Madan (who won the most prestigious scholarship to Eton in 1907), earned a day’s holiday for the whole school by the excellence of his account of Eton written in Herodotean Greek.


The Hexameter Challenge

Shortly before Christmas 2017 I hit upon a notion that the Sussex Exodus of Altisonant Rats might yet still be restored in spirit for the amusement of a later generation of budding Latinists. So, ever the completist (as I have admitted elsewhere), I tasked a number of Latin scholars around the world to re-imagine the achievement of the teenage Charles Lyell with their own versions of the opening verses from the boy’s mock-heroic epic.

On a whim, the actualisation of the Latin hexameter was prompted by an English couplet — of my own devising — composed of roughly hexametric dactylic lines. Yet, despite it comprising six metrical units, you’ll observe it’s lacking, in its sixth foot, the prescribed anceps of ideally two syllables.  
Oh woe the day that saw our Realm of Ooze undone, for Zeus a Drought has wrought                     to goad us rend old Foes: Tribes of the Netherworld whose Blood our Grudge long sought.
Nevertheless, I believed it conveyed the gist of young Charles’s intentions of 1812. What followed my ‘Hexameter Challenge’ was an extended period of instruction during which it was explained to me, in my innocence, that Latin hexameter — insofar as metre can be recognised by appearance — does not resemble the identifiable patterns of syllabic stress and intonation of classical prosodists composing in English, i.e. effectively five dactyls followed by the prescribed anceps of ideally two syllables:

dum-ditty | dum-ditty | dum-ditty | dum-ditty | dum-ditty| dum-dum 

Contrastingly, we learn, Latin hexameter permits any of the first four dactyls (one long syllable followed by two short syllables) of a line to be replaced with a spondee (two long or stressed syllables). However, the fifth foot is nearly always a dactyl, with the sixth foot an anceps, i.e., either a long-long (— —) or long-short (— ^). To accord with the art of recitation, the anceps is always treated as long to fill out the line.


Honours Board

The winning entry fulfilled admirably the specification to retrieve a schoolboy’s composition from over two centuries of oblivion. 

             Vae tibi dire dies! Nostrum ex uligine constans
             Imperium periit, nam Juppiter arida fecit
             Flumina ut antiquos stimulemur diripere hostes.
             Tartareas gentes quarum petiere cruorem
             Crimine nostra diu praecordia laesa doloso.

             Woe to thee, dreadful day! Our empire of swampyness 
             has perished, for Jupiter has made the flowings dry 
             so that we should be goaded into tearing ancient enemies asunder, 
             underworld peoples whose gore our innards have
             sought for a long time, affronted by a deceitful misdeed.

Using d for dactyl and s for spondee you'll see the first five feet of each line conform to the metrical rules described above, with the fifth foot, in each case, a dactyl in accordance with the fixed harmony of hexametric Latin verse.

             d d s s d
             d d s d d
             d s d s d
             d s s d d
             d d s d d

In this delightful Latin rendering we can recognise many familiar words, some still serviceable for flourishes of a more florid character in English prose: dire = fearful; cruor = gore; uliginous = slimy marshyness; arid flume = dried up channel; hostiles = enemies; perished empire, etc., so there is much that is pleasing to the uninitiated.

Regrettably, for purely etymological reasons (which many may consider irrationally idiosyncratic), a phrase from a rival submission to meet the Hexameter Challenge did not ‘make the final cut’ as we say . . . ‘tum periit Unctum regnum cunctum ariditate’. A worthy runner-up, but I preferred the uliginous characterisation of mud to its unctuosity! 

So, sorry, close but no cigar!



Catherine Eisner believes passionately in plot-driven suspense fiction, a devotion to literary craft that draws on studies in psychoanalytical criminology and psychoactive pharmacology to explore the dark side of motivation, and ignite plot twists with unexpected outcomes. Within these disciplines Eisner’s fictions seek to explore variant literary forms derived from psychotherapy and criminology to trace the traumas of characters in extremis. Compulsive recurring sub-themes in her narratives examine sibling rivalry, rivalrous cousinhood, pathological imposture, financial chicanery, and the effects of non-familial male pheromones on pubescence, 

Monday 28 October 2013

Slaves to Seconal: Droguée Antonia/Anthony and the Fourth Man

How extraordinary to read long after the publication of my In Search of the Fourth Man (Ambit 193, 2008) that, according to Brigid Brophy, Anthony Blunt’s ‘... hospitality was multifarious but his own consumption [of alcohol when dining with him was] nil.’ 

Agreed, Blunt’s tastes were ‘austere’, as Brophy observes, but not in the matter of alcohol. Even when granted hindsight of Blunt’s public exposure as a Soviet spy (1979), Brophy misreads certain other character traits when she writes in 1986: ‘He spoke in a charming upper-class drawl that was neither an affectation nor quite an Edwardian relic, and he seemed forever on the verge of utter exhaustion.’

‘The wine is drawn, it must be drunk.’

‘Utter exhaustion?’ No wonder, when you consider that Blunt’s decades-long dependence on barbiturates (Seconal) was complicated by his alcoholism. Seconal can cause daytime drowsiness but this effect invariably worsens when the drug is taken with alcohol. Blunt would start drinking at 11 o’clock in the morning, and his alcoholism almost certainly inhibited the anaesthetic activity of his brain’s barbiturate receptor sites. These co-existing counteractions would have significantly increased the anxiety neurosis that his chronic alcohol ingestion sustained, a conflict that was manifested in the jaded, unrousable manner I describe as evident when meeting him at the Courtauld Institute.
    I heard the voice – a mellifluous modulated drawl ...  I observed Sir Anthony surreptitiously beneath lowered lashes while I pretended to examine a small maquette on his desk, an ill-carved figure he evidently used as a paperweight among his card index boxes.
    ‘One can see with half an eye it’s a fake,’ were Blunt’s first words.   
    In his own eyes, I thought, there is nothing written he allows you to read.
    They were eyes of palest Cambridge blue, set in the face, I assumed, of a jaded critic nothing could rouse.
    There were wine bottles on the table and he poured me a glass ... 
    Blunt took a sip of wine and his nose wrinkled. That acidic downcast mouth reminded me of a turbot with a lemon slice in it.
    ‘The wine is drawn, it must be drunk,’ he observed sorrowfully.      
    We were drinking a four-year-old Château Mouton Rothschild and it tasted of rotten mushrooms. The label of naked dancing Bacchantes, I later learned, was designed by a noted Surrealist painter and sculptress, which was distinctly odd since Blunt’s biographer tells us that he abhorred le Surréalisme (or ‘Superrealism’, as he referred to it) and, besides, that Bordeaux we drank that night was one of the worst vintages of the last two centuries.

As you’re no doubt aware, Brigid Brophy was married to Sir Michael Levey, Director of the National Gallery in London, so her insights into the intimate domestic arrangements of Anthony Blunt’s top floor flat at the Courtauld Institute in Portman Square are to be relished for their candour. ‘Whenever we went there, the evening was tattered by brief incursions of young men introduced by first name only, who might have been sailors or might of been students of Poussin or were very likely both.’

What then, drove Brigid Antonia Brophy to identify so completely with her host of those tattered evenings as to write a gender-bending satire in which the Anthony she knew became the Antonia of her sapphic alter ego? Answer: ‘What my imagination did, when it picked him up by the scruff of his neck, was change his sex and make him the headmistress of a finishing school for girls. Perhaps it was the hell he had imagined for himself.’

The Two Antonias.

Were any evidence needed that Brigid Brophy, that remarkable Firbankian pastichiste, was possessed of a wit of outshining intellectual brilliancy then the following passage from her girls’ school fantasia, The Finishing Touch (1963), set on the Riviera, would bear out the claim:
    Twenty-six heads bent over the school’s die-stamped paper …  At least thirteen tongue tips protruded in concentration.
     Scurrying pens on the paper made a noise like cicadas.
     Outside, as the sun rose to zenith, cicadas made a noise like scurrying pens.
Just think. Ten years earlier, aged twenty-four, she was writing schoolgirl adventure fiction in my sister’s Collins Magazine for Boys & Girls, a feat of recall that seemingly allows me to pluck ephemera out of the air yet is explained by our crammed family attic, where our childhood favourite reads still remain stowed. 

Quite by chance, a yellowed Collins Annual fell open the other day at the first page of Brophy’s Story of an Old Master and a Very Old Umbrella. It is a strangely resonant text that presents us with an unusual opportunity to observe, in a seemingly innocent text for children, nascent epigrammatic locutions stirring in those transgressive preoccupations that were to shape her idiosyncratic mature prose. The gallery she describes in the yarn, by the way, is pretty certainly the National.
     ‘But it can’t possible rain to-day,’ protested the boy, looking up at the blue sky.
     ‘Aunt Sarah,’ explained his sister, ‘is an alarmist. She probably sees our quiet visit to the gallery as a reckless adventure fraught with perils.’
     ‘I wish it were,’ her brother said gloomily. Then his spirits seemed to brighten. ‘Perhaps it will be,’ he added, and used the umbrella to hail the ’bus.
I shall not spoil the fun for those coming fresh to Brophy’s Bluntian satire, but, as she wrote in her review of Myra Breckinridge, ‘The trans-sex fantasy explodes, I suspect, at a level even deeper than the one from which it liberates the homosexual imprisoned in every heterosexual and also, of course, the heterosexual in every homosexual ...’

Not that these insights would necessarily have conditioned my own perceptions of Blunt’s character, which have been mediated latterly through my studies of graphology; studies that have revealed in his handwriting a hunted, haunted, inherently secretive man whose every pen stroke appears to express the intense anxiety and caution underlying his warped purpose.

So how close was Brophy to the truth of Blunt’s character in 1963, sixteen years before the Keeper of the Queen’s Pictures was publicly exposed as a Soviet spy reporting to his masters in the Soviet Intelligence service, the NKVD? Let us, then, examine common features of resemblance in The Finishing Touch where the traits of francophone headmistress Antonia Mount and francophone institute director Anthony Blunt coincide.

Alcohol.

‘My dear ... It’s a night, perhaps, for Chartreuse?’
‘Yellow or green?’ ...
‘...put out both, my dear, if you would ... I am a person,’ said Antonia,‘who all her long life has been unable to decide whether she prefers green or yellow Chartreuse.’
...
Antonia poured a glass of madeira from a decanter strangely stoppered.

Bilingualism.

Non, elle me ferait une scène, Antonia thought, hating, above all things in life, scenes ... I am tired. I am, even, old … I am—utterly—excédée.

Exhaustion.

‘Have you,’ Antonia exhaustedly enquired, ‘had another parcel of instructions from the Palace?’
‘I have, my dear. Such impossible things they seem to require. Their mind seems to run on lavatories.’
‘What,’ asked Antonia, ‘from the Keeper of the Privy this and the Privy that, can one expect ...?’

Fondness for English sailors.

O dreadful, dreadful tropical kit, the white socks long and the white trousers short ... [a] uniform one would expect to see directing the traffic from a white tub in Morocco ... And yet ... there was ... A charm, even, in the absurd uniform, in revealing the knees (could they be made to blush?). Pleasure could be derived from these northern complexions (so easily blushing for one thing) which took so ruddily to southern sun ...
And finally, and devastatingly, here is virtually an entire chapter from Brophy that spookily (in 1963) foresees a future of denied honours (Antonia Mount’s fictive Damehood thwarted, and Anthony Blunt’s very real knighthood stripped from him) ... and, moreover, daringly touches upon the BIG SECRET that MI5 had kept the lid on for more than a decade ...

Treason and Communism.

(Opening paragraph of Chapter XI)
    ‘I say. get me some background on this [Antonia] Mount woman, will you?
    ‘Right. I’ll look through the files. You’ll have to tap the old boy network.’
    ‘Right.’
    ‘Find out if she’s that kind of woman.
    ‘Right you are. If she’s a communist, you mean?’
    ‘No, no, no, no, no’ (agacé).
 ‘Beneath Brophy‘s sparkling and perfumed prose lay deeper rococo corruption.’ 
Sir Peter Stothard (introduction to 2013 reissue of The Finishing Touch).

Blunt’s zigzagging signature is composed of lots of sharp points, so he is likely to have been waspish in his comments. The sharp angle on the A shows hardness and probing.  This seems to be rather resentful writing, there are lots of sharp angles, which means that he possibly took things personally and saw slights where none was intended. And note, also, his arrow-shaped flourish is pointing Leftward.
Evidently, there was strong need in the signatory to see his name much sharpened, and his signature gives the whetted edge to what was hereditarily Blunt.
(From In Search of the Fourth Man, 2008, Ambit 193.)

For further remarks recording Blunt’s views on Social Realism in art, see . . .
http://catherineeisnerfrance.blogspot.co.uk/2014/03/sussex-exodus-of-altisonant-frogs.html
and also some reflections on Anthony Blunt’s psychometric profile from Intelligence sources:
http://catherineeisnerfrance.blogspot.co.uk/2015/06/stoneburgh-spy-campus-pt-3-religio.html
and also more of Brigid Brophy’s penetrating insights may be read in the footnote to:
https://catherineeisnerfrance.blogspot.com/2016/06/maimed-hero-frankenstein-exhumed-tragic.html 

Catherine Eisner believes passionately in plot-driven suspense fiction, a devotion to literary craft that draws on studies in psychoanalytical criminology and psychoactive pharmacology to explore the dark side of motivation, and ignite plot twists with unexpected outcomes. Within these disciplines Eisner’s fictions seek to explore variant literary forms derived from psychotherapy and criminology to trace the traumas of characters in extremis. Compulsive recurring sub-themes in her narratives examine sibling rivalry, rivalrous cousinhood, pathological imposture, financial chicanery, and the effects of non-familial male pheromones on pubescence, 
see Eisner’s Sister Morphine (2008)
http://catherineeisnerfrance.blogspot.co.uk/2011/09/sister-morphine.html
and Listen Close to Me (2011)
http://catherineeisnerfrance.blogspot.co.uk/2011/09/published-this-autumn-listen-close-to.html  
and A Bad Case (2015)