Showing posts with label Predestination. Show all posts
Showing posts with label Predestination. Show all posts

Tuesday 25 July 2023

Just Before Nine.

Just before nine, the cell door opened and
  a voice warned, ‘It’s time!’
                                  His arms were pinioned.
Outside the prison gates a multitude
       surged. He smiled. ‘It’s time.
                                            I was born no good.’
 
John George Haigh, the ‘Acid Bath Murderer’, was hanged
at 9am at Wandsworth Prison on August 10th 1949. The
Medical Panel of Statutory Inquiry had advised the Home
Secretary that Haigh was sane in law and no mitigation
outweighed the death sentence. As to religious mania, let
us remind ourselves that Haigh was a lapsed member of 
the Plymouth Brethren, and shares the notoriety of
those other evil-doers and ‘Justified Sinners’ of the Elect. . .
‘the wickedest man in the world’ Aleister Crowley and
Dr John Bodkin Adams. The Certificate of Death was
posted on the prison gate at ten minutes past nine.


See also:  
A Serial Killer Diarist and Unremarked Clues to John George Haigh’s Crimes
https://catherineeisnerfrance.blogspot.com/2014/05/i-am-serial-killer-diarist-unremarked.html?m=0

See also:
A Ready Answer
https://catherineeisnerfrance.blogspot.com/2023/07/a-ready-answer.html

Sunday 9 July 2023

A Ready Answer


‘One night I saw him standing naked at his bedroom window. Between his thighs hung the dark semblance of a hank of knotted rope. Later, I caught sight of him sitting on his fancied throne at the corner of the moonlit walled garden. His shoulders appeared to sag under the sheer weight of unbearable loneliness.’
Witness statement by schoolgirl Christelle Grace Temple, aet. 16,
from the Case Notes of Dr. Tibor Decuillé Cowry Ph.D., D.Sc., LL.D.,
Director, Royal Baronsgrove Institute, preparatory to the 
pre-trial Psychiatric Report on Eugene Zerah Hoffrege, aet. 19.


 
In the humdrum is the beginning of murder.
    Painfully bored, I found myself once again in the chapel robing room with my mild objections sermonised to silence.
    ‘The Ready Answer,’ the school chaplain raged, ‘of a Plausible Intriguer and Enterprising Rogue!’
    He pointed for the nth time to the absurdest of the acronyms he’d scrawled in red pen on the title page of my latest slapdash essay, an initialled comment from his crackpot system of grades that denoted, I knew, the dire mark of Beta double-minus for our Revision papers.
    He stabbed the paper with a nail-bitten forefinger.
    ‘It must have taken considerable ingenuity to produce a mark as bad as this.’
    I nodded and smiled encouragingly.
    ‘I can’t pretend to say I understand you very well.’
    ‘R.A.P.I.E.R! The Ready Answer of a Plausible Intriguer and Enterprising Rogue! My faith is a true blade that cuts through deceit!’
    Old Hopalong snorted and examined me forbiddingly over misted specs.
    ‘Qui vult decipi, decipiatur. I am not among the gullible who wish to be deceived, young man, nor shall I be deceived.’     
    The face of the Rev. H. W. F. Walmesley darkened a shade and he eased the celluloid of his dog collar.
    Tears had gathered in his failing eyes so he fumbled in his haste to retrieve a loose sheet of notepaper tucked under the first page of my essay.
    I recognised the oppressive regularity of my father’s handwriting.
    Like iron railings.
    ‘Judgement notwithstanding the verdict, this morning I had this curious letter from your father making enquiry as to whether the results of your entrance scholarship exam have been delayed. Hmmm.’
    His voice softened with a conciliatory – almost pitying – shift of tone. 
    ‘For the sake of your poor parents I suggest you break the delicate news of your defeat without delay.’
    He limped to the ambry to fetch his missal and dismissed me with a grunt.
    ‘Cut along, boy.’

That evening, secure within my mother’s abandoned henhouse, I withdrew from a dusty ledge above my dissecting benches an official-looking letter and the envelope which had enclosed it.
    Its flap hung loose.
    I’d steamed it open weeks earlier.
    I read again the satisfying words in the dim light that filtered through the ventilation shutters.
    It was formal notification of the failure of the candidate to pass his University Entrance Scholarship examinations under an early admissions scheme.
    ‘I’m tired of setting an example,’ I sighed. I was aware the muted defiance in my voice possessed a new edge of rancour. ‘I’ve deliberately flunked where I was expected to win.
    I resealed the letter in its envelope and returned it to its hiding place behind a congealed rubber glove.
    ‘I’m not at all sure that what I’ve done isn’t a chargeable offence – in the eyes of the Guv’nor,’ I murmured. ‘But at least I’ve won a brief reprieve, so ...’     I vowed to seize the precious fleeing hours!
    ‘Fugit hora! Carpe diem!’
    Until midnight I laboured to trim my best catapult for perfect balance, and to rebind the whipping cord on its grip.
    There was no hindrance to my remaining in the workshop from teatime to the small hours as the Ancient Parents were attending one of their interminable civic meetings exhorting bleeding-heart worldlings to bankroll country holidays for poor city children.
    I saw them leave by the gate, wearing their virtue for all the street to see.
    In the henhouse, the remains of my mother’s dry mash mixture packed in hempen sacks furnished a serviceable baffle for the thudding of my catapult practice.
    A half inch diameter ball-bearing or a one ounce drilled lead angler’s weight can deliver the knockout shock of a giant-killer’s sling-shot.
    After my carpeting by Old Hopalong, I’d sloped off in the lunch recess to visit Leggett Ironmongers and, just before Wednesday early closing,  Edgar Leggett the elder had served me himself.
    ‘Found a fish to play?’ he’d mumbled; his chestnut hair was not his own, neither his teeth. 
    ‘Yes,’ I’d nodded, ‘and one that will follow the bait.’

This morning, when I woke up, I thought, ‘Now there’ll be all Hell to pay!
    Not even to my mother had I confessed my self-scuppered scholarship.
    The old Memsahib and the Governor – missionaries both – formed a definite idea long ago that their pious son should follow their righteous path and, like them, serve the Lord in heathen parts. From infancy my future has been the ever-pressing subject of their pained solicitude.
    I found the Governor in our sunless front parlour, bible in hand.
    ‘My bright boy,’ he began, with a wealth of sarcasm on the adjective.
    His posture was as straight as a harp string. He was waiting for me before the dead hearth, feet planted astride on the dark parquet. A faint glimmer of daylight struggled through the half-drawn blinds.
    ‘Ahem.’ He cleared his throat the way he does as a prelude to a bawling out.
    ‘Without faith, the world will end in spiritual ... ahem ...’
    ‘Mayhem?’ I suggested.
    ‘What have you to tell me? Can it be news of that free scholarship they put you forward for?’
    ‘Yes, Father. I’ve been ploughed.’
    He was smiling to himself.
    He had known all along! A copy of The Times lay open on the sideboard.
    ‘The ways of Providence are strange, sonny. Strange to us now.’
    He clasped his hands and I could see his eyes were raised heavenwards.
    (Though my parents consider me as an object of general censure, they also regard our family as having been elected by God to know the privileges of saving grace. These canting sectarian pieties are shared by the Redemptorian League whose usage, habit, and practice consume our daily lives.)
    ‘It’s evident that you have neither the desire nor the vocation for the divine calling.’ He turned his head with a resigned glance for an instant.
    ‘Yet one cannot help feeling that a wise Providence has done all for the best.’
    To my astonishment I was then told that my hard-souled and joylessly joyous father is busily preparing for the Promised Land Upstairs. Apparently, the Great Rapture of the Second Coming is far, far more imminent than his peculiarly illuminated Redemptorians had hitherto reckoned, and Judgement Day is now practically round the corner!
    ‘When, precisely?’ I demanded.
    ‘Certainly in less time than it would take for you to earn a first class degree, my boy.’
    ‘I see. But what day will it be, exactly?’ I persisted, thinking: ‘I may have other plans.
    ‘The End of Days?’ My father’s answer rang out with rare good humour. His eyes were now fixed on a celestial distance. ‘Who knows? Today? Tomorrow? We may next meet when we rise with the Saints to greet the Lord in the air!’
    The old clock on the mantelpiece struck eight and he started.
    ‘Of one thing you may be certain.’ The Guv’nor snapped shut the Good Book with an air of finality. ‘We shall not taste death.’
    He stood in the doorway with thrown-back head and downward glance as from a pulpit and announced in organ-like tones:
    ‘This year, my boy, Holy Cross Day falls on a Sunday so the Elders are in good earnest to take our mission meeting to the Juvenile Colony and hold our Bible classes there.’
    I felt the pressure of his grip on my shoulder.
    ‘I count on your attendance. Observance is more than skin deep.’
    ‘Another praying-shop,’ I thought resentfully.

The farm settlement on the Fens is a training colony for juvenile delinquents and the Gov and the Mem are appointees of the Redemptorian League, charged to act as almoners in the disbursement of the league’s charitable funds.
    The inmates of this agrarian reform school are drawn from the lowest type of offenders, spawned by some of the most villainous families known to stalk London’s slums.
    I began to refine subtle thoughts that soon dominated my mind: ‘It would be something new and altogether exhilarating to be among young tearaways who consider it rather amusing to smash things or to steal without scruple or to reap some dim gratification in childish viciousness that finds joy in the pain of another.’ 
    My mind was beset by a curious inner turmoil.
    ‘Every reformation must have its victims,’ I brooded. ‘My thirst for blood has to be appeased. An urge over which I have no sanction.’
    I remained for some time in a state of sullen self-absorption, imagining my life degenerate into monotony, sacrificed to some futile sort of treadmill intended by my father.

The Sabbath found me trailing down the aisle, trapped in my wretched Sunday-second-best suit, keeping pace with the Gov and old Hopalong ... a poor sap doomed to hear the old trouper trumpet forth once more the Redemptorian League’s great work of moral rehabilitation and its God-given mission to reclaim every class of juvenile criminal and every den of East End undesirables from unwarrantable uncouthness.
    (Seven years ago, I – a boy soprano –  sang solo in this very chapel. Psalm Twenty-Three. The voice of a seraph. As the notes rose to sweetest perfection, I remember, I would think of fists soaked in the vinegar of Christ to toughen my resolve to live without any thought of the punishment scroll.)
    I hid myself by the choir stalls, wedged in beside two doltish farmhands.
    From my breast pocket I produced a bloodied handkerchief (Old Hopalong’s red ink has its uses!) and pressed it to my nose and lips.
    My shoulders heaved. Dry retching is a ruse that even the dimmest First Former knows will succeed when intent on cutting lessons.
    The farm-oafs, appalled, propelled me towards a staff door where, with one sickened glance at my official Redemptorian Yellow Pass, a sidesman waved me through.
    (I had, that morning, filched Mother’s almoner permit from her handbag.)
    I found myself in the exercise yard, a paved quad commanded by a guardhouse perched on a upper level like a signal box.
    A flat racing forecast from Goodwood blared from a wireless.                 Evidently, staff watchfulness markedly slackens during the hours of compulsory divine worship. 
    So I slipped through the entrance to the Laundry block, and up the stairs to the Infirmary overhead, wholly unchallenged.

The first thing I noticed was the rosary looped through the boy’s pyjama cord, and I smiled inwardly.  My raid behind enemy lines was over before it had properly begun.
    The boy-martyr I sought was the sole occupant of the sick bay.
    I removed my Bible from my pocket, inserted the Yellow Pass prominently as a book-mark, and approached.

Diagnostic Observation Schedule: Alester Baptiste, aet. 14 years.
n.b. Collective worship abstention/recommend Constructive Play (d/c)
.

    Thus was his entry on the bedside medical chart. I read rapidly. 
 
    Apparently, the boy was in disgrace. (His playtime had been d/c’, that is, ‘discontinued’.)
     I then put into execution the plan of action that had germinated in my uncurbed thoughts. Often and often I had pictured to myself what true devilment might be like, now I was to find out.
    I examined critically his dirty pudding of a face, his bizarre frizzed fair hair and the weak mouth of the simple-minded. Even so, he had perfect teeth.
    ‘Alester Baptiste?’
    ‘Who tell you my name? Yuh de bredthren fram de amshouse?’
    ‘Yes,’ I replied more or less truthfully.
    ‘Wozzup?’
    ‘I have news from the almoners. They have those funds for your release.’ I was guessing, yet his tawny eyes widened with recognition.‘We can get you out of here. Tonight.’
    ‘Inna de nigh? Yuh a jester, man!’
    ‘If you don’t want to spend the rest of your life in this state-run snake pit, then listen.’
    I went to the window and pointed to the building below. It would be so easy, I explained forcibly, to climb over the roof of the refectory, drop on to the coal bunker, and slink away into the shadows of the shrubbery beside the moat.
    ‘Then cross the water in the shallows to the base of the tower, where I’ll be waiting,’ I said.
    At once he began to whimper.
    ‘Wenna de watta is dutty dey say don’t play inna it wid de running belly. In dis country I am cold too bad. It does leave me sick.’
    As evidence of this he withdrew his chamber pot from concealment under the bed.
    ‘Nonsense! We don’t have time to go into side issues, just do as I say! ’
    The lad’s intelligence was not keen enough to follow the drift of this remark so I shifted my position.
    ‘You can expect nothing here,’ I continued. ‘Nothing. It’s because you know they have nothing to give that you know you have nothing to lose.’
    ‘Dem is a no good bunch. I know dis t’ing for true.’
    He groaned heavily, and sank into his pillows.
    ‘Agreed. So it’s only right we get you out of here. And fast. Is that not so?’
    He regarded me with sudden doubt.
    ‘Wha’s agowin wid yuh?’
    ‘Are you able to keep a secret?’
    He looked at me with a vague fear in his face.
    ‘Shouldah wanna hear it?’ he wavered.
    I then explained every detail of his escape.
    ‘Tonight. Eleven o’clock.’
    ‘Eleben!’ the boy exclaimed with extraordinary brightness and emphasis. 
    ‘We must hurry,’ I urged. ‘You need to decide now.’
    ‘Eleben! Yuh pwomise dis is true?’
    ‘Don’t ask for promises,’ I rounded on him, ‘ask only for revenge. Only blood drowns the pain.’
    I glanced at my watch, then plunged my hidden scalpel into the ball of my thumb. A thin stream of blood appeared.
    The demon in me waited and would not be satisfied until I saw the boy’s end written in his own blood.
    ‘You and me. We’re brethren. We must take the Oath of Brothers-in-Blood.’
    Sight of the blood seemed to transfix him and render him as passive and tractable as a little child. He allowed me to make an incision in his right thumb.
    It is repugnant to see mixed blood, to see blood mingle with mine in two veins at once, yet to achieve my ends I concealed my distaste.
    ‘Remember, you’ve to keep this business dark,’ I reminded him.
    ‘Breathe easy, man. My blood take yuh, man. Yuh is my best fren.’
    ‘Then that is all that need be said.’
    His dark listening face, framed by the smooth whiteness of the bed sheets, made him for the minute a painting imagined by an orientalist.
    ‘Eleven o’clock,’ I repeated.
    ‘Yuh mean,’ he muttered awkwardly, ‘dat yuh soon come back?’
    As a sign of the strange kinship we had sworn to one another, I bathed my mouth in his blood.
     I washed my hands in an enamelled tin basin, and reapplied lanolin cream to the boy’s bandage.
    The boy looked up with a gleam of something very like hope in his troubled eyes.
    I had been called upon to act the part of the Tempter and he was cast perfectly as the Tempted.
    ‘You have my word,’ I smiled.

Out on the colony forecourt I stood at the ramparts and surveyed the waters of the moat. A breeze coming up from the river brought with it the odour of sedgeweed.
    The margins of the far banks were defended by barbed wire entanglements and, anyhow, as I’d warned the boy, the mud on the other side was so sticky and thick that, if he attempted to wade in at any point, the mire would be sure to swallow him up. The approach I favoured was a direct ascent of the bailey tower ruins, never mind the water’s shelving depth.
    As I strode across the causeway I could think only of the boy, and of the bond of blood which had sealed our oath and united our hands; I could think only of the debt of blood that must be honoured and consecrated to my ends.

Later, when I returned for tea, I overheard the Memsahib talking to the Guv’nor. 
    ‘It is clearly our duty to see those boys come to no moral harm.’
    She sniffed as only my parents can sniff; her own cue to yet another moralism.
    ‘None shall be forgotten; not a grain of corn shall be lost. Of that we may be sure.’

When eleven struck from the Colony stables I was much relieved somehow that it was not the sinister chimes of midnight I heard breaking the stillness of that desolate spot.
    The Moat Farm clockhouse surmounts the mews where the colony’s working horses are quartered and, despite our separation by the breadth of the moat, the shuffling of their hoofs in the straw reached my ears as I stood at the parapet of the ruined bailey I’d made my own watchtower. 
    Of other farm sounds I heard none save for a rat scurrying on the ramparts to the waste bins behind the refectory kitchens.
    The planet Venus shone like a blue lamp, a caution I ignored.
    I had been standing there for two hours thinking of how I should kill him – slowly, in my own time, as with my animal and bird specimens – talking to him all the while. Thus I stood for many golden minutes revolving the possibilities of my point of vantage and assigning my actions to it. 
    Then eleven struck and I perceived a shadow of a shadow stir below the roofline and the darkness yielded a new scurrier, which as quick as a trained monkey slid down a drainpipe to the bank of the moat.
    I heard Lester’s half-stifled gasp before he slipped into the shallows and breasted the smooth evenness of the waters towards me.
    ‘Young’un!’ I called softly.    
    ‘A-who dat?’
    ‘Keep still until I throw a line.’
    I had secured a doubled rope to the tower’s lightning rod and I swung the two lines within the boy’s grasp.
    He rubbed his slim brown hands together and grabbed the ropes.
    ‘You my bredthren, man!’ he grinned with a show of extraordinarily white teeth.
    I braced my feet against the parapet and began to belay him up, foothold by foothold, until he reached a weathered stonework shelf that capped a buttress.
    I held the ropes taut then I caught his left wrist in my grasp.
    ‘Dis is not an easy somet’ing.’
    ‘Take hold of that slab,’ I whispered. ‘You don’t have a dog’s chance unless you do as I say.’
    As his hand gripped the ledge I whisked the rope up from his snatching fingers so smartly that it struck my face like a whiplash.
    ‘My arms ache,’ he moaned. He was panting hoarsely. ‘You nah hear what I say?’
    ‘No time for tears,’ I taunted. ‘Think of it as Constructive Play.’
    I had contrived his plight to be this dreadful and uneasy posture. Over one corner of the stone ledge was crooked his left arm, which principally supported the weight of his body, while his right leg was turned up and precariously hooked over the lip of the slab.
    In all truth he was on the slab at last.

I was greatly cheered by the success of my scheme and my heart now panted with eagerness to accomplish my great purpose.
    But I resolved first to explain to him the infallibility of the Redemptorian Elect and the preordination of all that would come to pass.
    Below me, in the darkness, the whites of the boy’s eyes widened.
    ‘Yuh inna big chouble, mista! A whole heap’f chouble.’
    One warning tug of the remaining rope was threat enough to silence him.
    ‘Sound travels on still water. If you raise your voice, the Superintendent will hear.’
    I then explained that special liberty by which we Redemptorians, the Chosen and Elected Ones, are made free.
    ‘You must know, Lester, that I was chosen and elected to be saved before the world was made.’
    ‘Yuh inna a jam, man, trus’ me!’ he persisted, writhing in pain.
    Fear held him in a vice.
    I smiled sweetly. Nothing in the world delights a Redemptorian so much as consigning detractors to eternal perdition.
    So I took the boy to task for his ignorance of the great doctrine of the election of grace, and of how I had been assured of salvation by an eternal decree never to be dissolved.
    I remembered word for word the assurances of my father.
    ‘We are the Chosen Few,’ I recited, ‘covenanted by God, who will never fall away.’
    ‘Tink God a-go help you?’ His voice was half-afraid, half-reproachful.
    The boy’s snivelling remarks began to nettle me and I became irritated beyond measure until I was positively glad to give up the task of delivering the sublime truths my father had brought to light.
    So I relaxed the remaining rope to see my half-strung marionette squirm and grapple with the ledge in a moment of panic. 
    I was conscious of the sound of the tearing of some material, probably the canvas of his haversack as it fell. It rebounded off an outcrop of rock some eighty feet below.
    ‘Wha’appen to you? Wha’gawenon?’
    ‘I am going to kill you,’ I said quietly, without hurry, and my resolution rose, indignant to be quit of him.
    ‘You must be joke!’
    ‘Your last hour has arrived. You shall go your way, and I shall go mine.’
    That boy must have died a hundred times in the ten minutes I held him dangling in dread on the line. Looking down I saw his mouth gasping like a fledgling’s panting gape as he glanced sideways at the water.
    He was fighting for breath and I had the satisfaction of hearing his teeth chatter; I think he knew his end was near.
     ‘Fear is better than pain for the pleasure derived by the tormentor,’ I thought with a lighter heart. ‘To inflict great suffering and hear the cry of it and not to doubt. It is in this torment that one finds true greatne
ss.’
    He seemed grateful when I smiled. That smile I bestowed on him was like the kiss of the torturer.
    Then a beam of light shot out across the causeway and the Reformatory Superintendent blew three loud blasts on his whistle.
    Lester’s lips trembled with a premonition.
    I let go the rope and reached for my catapult.
    He clutched his last safehold in bewilderment before a more than lucky slingshot caught him a true sockeroo smack between the eyes.
    ‘Lawd have mercy pon ...
    He stopped suddenly, with a jerk, as a man stops in the narration of something which has left an ineffaceable pain in his life.
    His shirt clung wet to his back. The marks of his fingers were still wet on the ledge.
     As he fell, I remembered the thrush in our garden that had flown from the bird bath that morning.
    ‘Flying with wet wings,’ I thought.

The details of my return on the empty last bus are fragmentary and vague.
    My coat-sleeve was nearly torn off, while all the buttons of my shirt had been wrenched away while lying on the parapet.
    Otherwise I showed no sign of scratch or hurt.
    ‘You do look cold, love.’ 
    The blue-trousered conductress with henna’d hair gave me the glad eye while she poured sweet tea from a chipped thermos flask into its stainless steel cap. Behind her right ear was a tucked a thinly rolled cigarette no more substantial than a toothpick. Her voice rasped.
    ‘How about it, lovey?’ She proffered the steaming cup.
    I smiled my hard inscrutable society smile that never betrays an emotion.
    I did not trust myself so far as to speak.
    Then she probed. ‘Well, you are a night-owl.’
    ‘Flat tyre,’ I lied without hesitation. I produced my cycle clips from my jacket pocket.
    ‘‘Had a spill. Gonna to fetch my bike in the morning.’
    The tea soon brought me to myself, and, after another deep draught, I was greatly revived and felt my spirit rise again above the sphere of mortal conceptions and the bourgeoisisms of the laws of men.
    On that rapturous night I came to the belief that the more laden with transgressions the sinner tends, the more likely is the bestowal by Heaven of the mercy of eternal grace.
    And I calmed myself with the serene and indissoluble certainty that, since my salvation was divinely preordained, so also was the manner of Lester’s death.

I remembered the scene in the vestry and the words of our school chaplain. He was afflicted by a curiously lazy right eye, which causes his active eye to gleam with greater fixity on the penitents summoned before him.
    ‘I confess I am grievously displeased to see a debauchee so strayed from the path as to have wholly lost his way.’
    He had leafed through my manuscript again before sounding off.
    ‘I fear the clear light from the candle of the Lord no longer shines on your soul.’
    ‘I agree, sir,’ I answered placidly, ‘my premise is a somewhat complicated and abstruse calculation.’
 

    Judas Iscariot: How the Twelfth Man Won the Match, my casuistical entry for the Divinity Prize Essay on the set topic of Predestination and the Betrayal Paradox, draws on the laws of cricket to examine the fulfilment of prophecy. I cited a recent notable county game in which the match was saved by a left-handed substitute player no less able than his fellows. (Three left-handed catches in two innings! A county record!) Of course, Judas was reputedly a southpaw; medieval iconography invariably depicts his bag of thirty pieces of silver clutched in his left hand.
    My contention, then, had been to reveal to my schoolmasters that Judas was not the villain-of-the-piece nor unusually wicked, and the lesson we can learn from Judas’s rĂ´le as fate-conniving instrument in the drama of the Apostolate is that out of any twelve men chosen for the advancing of an enterprise – in fact, out of any twelve men assembled on a field of play, never mind the cricket pitch – one man probably is, or will be, a Judas.

That night, I dreamt I saw a Judas tree take root and blossom in my father’s high-walled garden. In my dream the flowers were blood-red.
 
(Extract from an unpublished novel, The Boy from the High-Walled Garden.) 
Catherine Eisner © 2023 

See also:
Just Before Nine

See also:  
A Serial Killer Diarist and Unremarked Clues to John George Haigh’s Crimes
https://catherineeisnerfrance.blogspot.com/2014/05/i-am-serial-killer-diarist-unremarked.html?m=0



Catherine Eisner believes passionately in plot-driven suspense fiction, a devotion to literary craft that draws on studies in psychoanalytical criminology and psychoactive pharmacology to explore the dark side of motivation, and ignite plot twists with unexpected outcomes. Within these disciplines Eisner’s fictions seek to explore variant literary forms derived from psychotherapy and criminology to trace the traumas of characters in extremis. Compulsive recurring sub-themes in her narratives examine sibling rivalry, rivalrous cousinhood, pathological imposture, financial chicanery, and the effects of non-familial male pheromones on pubescence, 
and Listen Close to Me (2011)

 
 

Friday 12 June 2015

Stoneburgh Spy Campus Archive . . . (Pt. 4) R.A.P.I.E.R. Birth of a Plausible Intriguer and Enterprising Rogue.

As outlined in the first of these occasional bulletins from the Archives of Stoneburgh Military Academy, the noted socialite ‘Barbara Ely’ had been seconded to the Applied Behavioural Science and Psychological Operations unit of military intelligence based at Stoneburgh; an outcome that was surely almost inevitable, given her close friendship with Anthony Blunt

As a psycho-scenarist of criminal rĂ´le-play for lectures in state espionage, this dazzling socialite won a reputation within intelligence circles that was close to legendary, a reputation evidently strengthened by the corpus of training ‘featurettes’ she devised for the instruction of probationary intelligence agents. 

The scenarios range over a number of countersubversion activities encountered in the IOC (Intelligence Operations Course) taught at Stoneburgh, including Diplomatic Cover, Turnaround, Bona Fides, Rogue Agent, Stalking Horse, and the functions of a Useful Idiot.

For Turnaround see: 
http://catherineeisnerfrance.blogspot.co.uk/2015/05/stoneburgh-spy-campus-pt-2-turnaround.html

Here (in an extract from Rogue Agent) is Barbara’s sketch of disaffected fifteen-year-old (a youth modelled we have no doubt on the formative years of the traitor George Blake, a warped Calvinist) which gives us a glimpse of the schooldays of the ‘justifed sinner’ Blake professed himself to be. The ‘featurette’ is in the confessional mode of a schoolboy diary.

See also Profiling MI6’s Predestined Mole:
http://catherineeisnerfrance.blogspot.co.uk/2015/06/stoneburgh-spy-campus-pt-3-religio.html
‘Of course, Judas was reputedly a southpaw; medieval iconography invariably
depicts his bag of thirty pieces of silver clutched in his left hand.’
(Detail: Altar of the Holy Blood, lime-wood, Circa 1500, and arch traitor George Blake.
Note the Lacoste ‘Krokodil’ brand on Blake’s sports shirt; maybe his intended nod to 
Soviet political satire of Western capitalism. Krokodil – a satirical periodical published in
the USSR – ridiculed capitalist countries and attacked political, ethnic and
religious groups judged to oppose the Soviet system.)

Friday, September 5 : I was put ‘On Report’ last week because of my late submission of an essay demanded by the school chaplain. 
  Old Hopalong [Rev. H. W. F. Walmesley] was once a star track runner, a champ of the hundred yard dash until invalided out of the army. His faith, like that of my father’s, is of a doctrinaire brand of muscular Christianity, and he is no less stern in censure of a miscreant’s lapses from high conduct.
  So when this afternoon I was called out of class to report to his pastoral office in the school chapel I was pretty much prepared for any outburst of outraged godliness I may have provoked.
  I found him in the robing-room of the vestry; a thin, dry, raw-boned man, with a curiously lazy right eye, which causes his active eye to gleam with greater fixity on the penitents summoned before him. 
  I saw my essay lay on the shelf of the ambry where the sky pilot and the choristers hang their vestments.
  Old Hopalong was evidently in a tailspin. He sighed then huffed again on his spectacles to polish them.
  ‘I confess I am grievously displeased to see a debauchee so strayed from the path as to have wholly lost his way. I fear the clear light from the candle of the Lord no longer shines on your soul.’
  He limped to the shelf and leafed through my manuscript.
  ‘I agree, sir,’ I answered placidly, ‘my premise is a somewhat complicated and abstruse calculation.’
  Judas Iscariot: How the Twelfth Man Won the Match, my casuistical entry for the Divinity Prize Essay on the set topic of Predestination and the Betrayal Paradox, draws on the laws of cricket to examine the fulfilment of prophecy. I cited a recent notable county game in which the match was saved by a left-handed substitute player no less able than his fellows. (Three left-handed catches in two innings! A county record!) Of course, Judas was reputedly a southpaw; medieval iconography invariably depicts his bag of thirty pieces of silver clutched in his left hand.
  My contention, then, has been to reveal to my schoolmasters that Judas was not the villain-of-the-piece nor unusually wicked, and the lesson we can learn from Judas’s rĂ´le as fate-conniving instrument in the drama of the Apostolate is that out of any twelve men chosen for the advancing of an enterprise – in fact, out of any twelve men assembled on a field of play, never mind the cricket pitch – one man probably is, or will be, a Judas.
  Old Hopalong pressed his hand to his forehead with all the febrility of a neurasthenic. Clearly he was impervious to reason, so I savoured all the more this unequal duel of brains.
  He snorted and examined me forbiddingly over misted specs. 
  Qui vult decipi, decipiatur. I am not among the gullible who wish to be deceived, young man, nor shall I be deceived. My faith is a true blade that cuts through deceit.’
  He pointed to an initialled comment scrawled in red pen on my essay’s title page.
  I nodded and smiled encouragingly.
  ‘I can’t pretend to say I understand you very well.’ 
  ‘R.A.P.I.E.R.!’ He roared. ‘The Ready Answer of a Plausible Intriguer and Enterprising Rogue!’  
  His face had darkened a shade. He eased the celluloid of his dog collar as tears gathered in his failing eyes . . .

Note: Kim Philby, the Third Man of the Cambridge Five spy ring, was an avid follower of cricket and occupied himself after his defection to the Soviet Union mostly by reading The Times sports pages.

Catherine Eisner believes passionately in plot-driven suspense fiction, a devotion to literary craft that draws on studies in psychoanalytical criminology and psychoactive pharmacology to explore the dark side of motivation, and ignite plot twists with unexpected outcomes. 
see Eisner’s Sister Morphine (2008)
(where the counterespionage operations of Stoneburgh may be read in Red Coffee)
and Listen Close to Me (2011)

Monday 1 June 2015

Stoneburgh Spy Campus (Pt. 3): Religio-politico-criminalistics in Profiling MI6’s Predestined Mole

Joseph Stalin studied for the priesthood,’ remarked Professor Weissener (Stoneburgh Military Academy’s lecturer on politico-criminalistics). ‘Felix Dzerzhinsky, “the iron fist” and founder of the Cheka, considered becoming a Jesuit priest; likewise, MI6 double agent George Blake wanted to be a priest; and, not so incidentally, the Soviet spy Anthony Blunt was the grandson of an Anglican bishop . . . examples that should remind us that, when evaluating such zealots in thraldom to Communism, the dividing line between a political ideologue and a religious idealist can be blurred, especially when their New Testament insists they should sell their possessions and divide them among their poorer brethren, according to need. (Acts 2:45.)
      ‘Marx, as you know, said much the same thing: From each according to his ability, to each according to his need.
      But, in my own view, that is NOT the true thrust of the professor’s lecture on Elective Betrayal: Predestination in the Sociopathic Personality, since I believe that in his veering off to discuss a number of psychopathic personalities from recent newspaper headlines — thematically-linked by murder — Weissener was mounting a persuasive case for a more intense examination of those Intelligence personnel warranting enhanced security vetting, with a dutiful concern to identify signs of an active muscular religiosity hidden beneath the secret agent’s mask of cool reason.

The Embodiment of Composite Predictive Investigative Psychology
Composite portraiture by Francis Galton, made from 
multiple-exposure photographs of violent criminals.
(Curiously, this resultant composite is not unlike a craggy portrait
of Professor Hans-JĂĽrgen Weissener, if truth be told.)  

     By good fortune, I took at the time copious precise notes of Prof. Weissener’s lecture so the following text is, I believe, a faithful transcription of his thoughts. And, since it was a public discourse, I therefore do not accept I am in breach of the presumption of confidentiality or of legal privilege in regard to any information disclosed.

Three Murderers Hanging from a Single Thread.

[Prof. Weissener continues . . . ] In the Intelligence services, Composite Predictive Investigative Psychology (CPIP) teaches us to to look for behavioural patterns in certain classifications of dysfunctionality so we can better determine our analysis of the characteristics of a suspect. For example, the instructive crime pattern that emerges from study of the following cases – whose distinct commonality in sharing a CPIP profile has passed unremarked by forensic criminologists practising outside our own specialist field – can alert us to rogue agents suborned and bribed by foreign powers; agents compromised by fatal inherited weaknesses of extreme ideological beliefs that can remain undiscovered, even at the highest levels of security clearance.
       It was Sir Francis Galton FRS who in the late 19th Century introduced us to the technique of  ‘Composite Portraiture of Criminal Types’ by combining, through repeated exposure, photographs of many unrelated violent felons to produce a single blended image of the criminal archetype . . . a rudimentary, but effective, early analytical process we now regard as the personification of our CPIP methodology. 
      Composite Portraiture of Criminality? Composite Predictive Investigative Psychology? The doubters among you are correct in your demands for hard evidence of the theory in practice, although I am obviously prevented by confidentiality constraints from citing cases identified within the Service.
      And so I must refer you, correspondingly, to instances found in a number of true crimes of recent decades . . . for the connexions I identify here are profoundly disturbing should we discover this sinister behavioural pattern replicated in the personnel files of serving operatives . . .

1982 An ‘Angel of Death.’ A 46-year-old drifter from Aberdeen, Scotland, stalked a Hollywood film star, then, in broad daylight outside her home, stabbed her in the torso ten times with a 14 cm knife, nearly killing her. The perpetrator believed that he was on a divine ‘mission’ to kill the actress and take her ‘with [him] to the hearafter [sic], the better life, God’s kingdom.’ He served almost 14 years in prison for the assault. He was then extradited to the UK in 1996 to be tried for a 1966 robbery/murder. The accused, who saw himself as ‘the benevolent angel of death’, was found not guilty by diminished responsibility in 1997 and committed to a British psychiatric hospital, where he died of heart failure in 2004 at age 68.

2000 Loner Kills ‘Friend for Afterlife’. An Edinburgh-born university lecturer who battered a Cambridge graduate to death with a rolling pin because he wanted a ‘friend in the afterlife’ was convicted of the manslaughter of his victim. The lecturer, who said he had never had a girlfriend and was still a virgin, told  the court: ‘I didn’t want to be alone in the afterlife. I didn’t want to be alone . . . I thought I could have a positive relationship with [the victim] in the afterlife.’ He claimed he attempted to commit suicide by taking a drug overdose and slashing his wrists. He did not die but went on the run and was arrested 12 days later.

2001 Killer Wedded ‘Forever in Heaven’. A teacher, originally from Oban, Strathclyde, shot dead a 19-year-old Italian schoolgirl who had spurned him, before turning the gun on himself near Turin. He shot her three times in the back and twice in the head. He then leant against the back of her car, and shot himself in the mouth. In his suicide note to the schoolgirl’s mother, he stated that he was going to kill her daughter, and himself, because she was ‘leaving him forever’. Once dead, the two would remain ‘joined together forever in heaven’.

George Blake: The Confessions of a Justified Sinner.

[Prof. Weissener continues . . . ]  You ask: The common factors in these three cases?       
       (1) The killers are of Scottish origin; (2) Their victims were intended as Companions-in-Death in the Afterlife; (3) That these killers trusted they were to be spared divine punishment for this mortal sin suggests they also possessed a vestigial sense (or more) of the singularity of Calvinistic predestination, a belief not wholly dispelled within the Scottish Presbyterian tradition that holds to the theology of John Calvin.
       The purely Scottish notion of a ‘fey’ cast of mind applies, I believe, to the three murderers cited, insofar as the veil that separates this world from the next was to be effectively breached, by their reckoning, when they attempted to drag their elected companions-in-death with them through the celestial portal. 
       This certainty in the triumph of mortality over death is shared by a number of Scottish Calvinist-inclined sects who cleave to a belief in the Calvinistic Elect, the Chosen Ones singled out for Salvation. Similarly, it was this specific belief that sustained the murderous modus operandi of George Blake, master spy for the Soviets and a Colonel of Foreign Intelligence in their secret service. 
      Murderous?
      By Blake’s treachery it’s believed more than forty British agents in the field met their deaths, their names exposed in reports to his Russian masters. His sentence totalling 42 years imprisonment for espionage is said to reflect his remorseless betrayal of agents executed by the Stasi or the KGB.
      The title of this lecture is Elective Betrayal: Predestination in the Sociopathic Personality, and my intention is to show that the crime pattern of the three Scottish murderers can be seen to resemble that of George Blake who, like them, sought absolution through casuistry rooted in an apologist’s atavistic Calvinism. 
      Far fetched? 
      In his youth in Amsterdam, Blake wanted to be a priest in the strict Calvinist Church of the working class of the Netherlands. He came to believe that freewill is an illusion; that everything is preordained and sins themselves are part of God’s will. In a real sense he believed in the Judas Paradox.
In the religious system to which I adhered [wrote Blake, confined at Wormwood Scrubs prison] the doctrine of predestination occupied a central position and I had given this doctrine much thought. I had no difficulty in accepting it as it fitted in completely with my concept of God the Creator of Heaven and Earth, All-powerful, All-knowing, the King of the Universe, without whom not one sparrow falls to the ground and by whom the very hairs of our head are numbered (Matthew 10- 29, 30). There was no room in this system for such a thing as casualty or accident and, even less, freewill on the part of a human being . . . I believe our reaction to events is also predestined . . . Fatalism is not sitting back and accepting what has occurred. It is also the impulses which force you to act in a particular way. That is why I believe it is justified for someone to say, ‘You cannot punish me for my sins because my sins were put inside me and are not my fault.’
In 1966, Blake escaped from Wormwood Scrubs prison and fled to the USSR.

I.n.t.C.l.e.a.r. Revisited.

[Prof. Weissener continues . . . ]  In Intelligence analysis of potential operatives, the success of clandestine HumInt operations depends on psychometric character studies of the highest accuracy. The integrity of agents is determined by the Service’s established I.n.t.C.l.e.a.r. Intelligence Clearance criteria for operatives, a finely calibrated values scaling defined by the mnemonic, Ideology, Numeracy, Training, Culture, Languages, Experience, Adaptability, and Resourcefulness.
      Quite evidently, in the case of George Blake, the matrix descriptors Ideology and Culture escaped the net.
      It is my belief that deeply embedded ideology from a subject’s formative years can be awakened (or, in today’s terms, ‘radicalised’) by the very real hostile intent of enemy powers, so the greatest vigilance must be maintained to identify telltale signs or detect unguarded disclosures.
      Interestingly, according to one member of our consulting board of criminologists (a Highland Scot), Calvinistic Predestination is to be regarded as the Scottish ‘Super Ego’ (despite the fact that the total male membership of the Free Presbyterian Church numbers probably less than a hundred followers of scholastic Calvinism). However, his opinion is countered by another Scottish consulting member of our Intelligence board, a Medico-Legal Expert Witness and Consultant Psychiatrist accredited by the Mental Health Tribunal for Scotland. He states: ‘Very few Scottish people are Calvinists now – I  would doubt if it is 1 percent. Even in Scottish Presbyterian churches very few would claim to be Calvinists. The Justified Sinner of James Hogg does not exist now in Scotland as Calvinism is now dead here. I doubt if it did exist.’ 
      And yet, and yet . . . is not the ‘Scottish Super Ego’ a telling phrase for residual Calvinistic belief? Conversely, according to our Scottish consultants, the ‘Scottish Id’ is represented by a drunken philanderer, the Robert Burns of Burns Night (an occasion some believe to be a Dionysian travesty of a Presbyterian Communion Service).  
      Whatever you may conclude, in such notorious cases of pitiless betrayal – regardless of whether the sociopathic narcissist is a serial murderer or an enemy double agent – without doubt it is the Super Ego that takes charge of the deviant volition of the criminal, lured by the idealisation of his double moral standard.

Do what thou wilt.

[Prof. Weissener concludes . . . ]  I have chosen the case of the traitor George Blake to illustrate my thesis, but if you examine carefully our CPIP category of ‘Justified Sinner’ you will see the classification also embraces a criminal such as serial murderer John George Haigh, a convicted fraudster and suspected serial killer John Bodkin Adams, and an occultist and soi-disant secret agent for the British intelligence services Aleister Crowley. . . the commonality of the latter three evidenced by their childhoods when raised within ultra-religious fundamentalist families adherent to the Plymouth Brethren whose founder’s central tenet was belief in ‘predestination’ as the ‘eternal purpose of God’, a conviction that insisted only ‘God’s Elect’ should receive salvation because the Elect are ‘freely justified’.
      As the Great Tempter asserts in The Private Memoirs and Confessions of a Justified Sinner by James Hogg: ‘. . . is [there] not enough of merit in [the Saviour’s]  great atonement to annihilate all your sins, let them be as heinous and atrocious as they may? And, moreover, do you not acknowledge that God hath pre-ordained and decreed whatsoever comes to pass? Then, how is it that you should deem it in your power to eschew one action of your life, whether good or evil? . . . none of us knows what is pre-ordained, but whatever it is pre-ordained we must do, and none of these things will be laid to our charge.
      In other words, as Aleister Crowley has it: Do what thou wilt shall be the whole of the Law.’ Because, apparently, the Instrument of Divine Retribution makes exceptions for the fireproof brethren of God’s Elect, even if you’re a treacherous British spy branded a double agent with blood on your hands working for the Soviet Union.

          John George Haigh                                   George Blake               
Betrayers of Trust: Predestined ‘Justified’ Sociopaths?    

So yes. Despite the Scottish nay-sayers on Stoneburgh’s consulting board of criminologists, a Calvinist Justified Sinner, still ideologically unassailable, actually continues to exist.
      Today, an impenitent George Blake, aged 92, lives in Russia with no regrets for his support of Communism, believing Communism was for him the practical opportunity to put Christian values into practice: ‘Looking back on my life, everything seems logical and natural . . . I felt I was on the wrong side . . .  that it would be better for humanity if the Communist system prevailed . . .’
      Heedless of his treason, the nonagenarian Cold War warrior continues to speak of a redemptive utopia in the austerest terms of Calvinistic righteousness: ‘The Communist ideal is too high to achieve . . . and there can only be nominal adherents to it in the end. But I am optimistic, that in time, and it may take thousands of years, that humanity will come to the viewpoint that it would be better to live in a Communist society where people were really equal.’ 
      [End of extract from Elective Betrayal: Predestination in the Sociopathic Personality by Professor Hans-JĂĽrgen Weissener.]


Hidden in Plain View . . . a Comrade-in-Death.

Thoughtful Professor Weissener’s thesis has merit: the Calvinist George Blake essentially affirms his fundamentalist belief in the conflation of Communism and Christianity; that is, by relinquishing your possessions to join the meek, who are deemed blessèd, you shall inherit the earth, for the meek are all equal before the Redeemer, and the Lord is maker of them all.
      But does this mean that, to accomplish this, one should set about a course of treason in the knowledge that betrayal of one’s comrades, and their resultant deaths, are to be considered the Elective Will of God and His Divine Plan of Predestination? 
      Are all those sacrificial victims of Blake’s treason considered by him to be his Companions-in-Death in the Afterlife?

From East Germany’s Stasi Files:
Evidence of George Blake’s Betrayal of the West.

     Did the treachery of Anthony Blunt, who unquestioningly put at hazard the lives of one hundred and seventy-five thousand Allied servicemen by betraying the secret of the D-Day landings to his Soviet masters, follow a similar course? For Blunt and his fellow leftwing bien pensants of the 1930s, in the desperate ideological battlefield of Communism versus Fascism, Marxism had become the new religion of the realpolitik, which fulfilled their callow Oedipal desire to kill God-the-Father, the Nobodaddy of Soviet ridicule. 
      In my latest book (A Bad Case, Salt 2014), I describe an East German ‘sleeper cell’ in New York at the height of the Cold War that takes advantage of the ideological camouflage afforded by a ‘God-fearing’ leafy quarter of one of the Five Boroughs that ‘seemed to boast a church on every street corner’.
Yet in no press account of the spy nest have I seen recorded the reasons underlying the choice of that neighborhood for the spy ring’s ‘sleeper agents’. Even now, I continue to speculate on the cunning of the ringleaders and their East German masters. It is my belief they chose for their spy cell a neighborhood that was already shielded from closer inquiry by a cultural stockade, defiant of the reach of federal intelligence bureaux whose pursuit of home-grown terrorism had led them to look the other way.
True then. True today. When national intelligence agencies ‘look the other way’, treasonous intrigue prospers in plain sight.
     Therefore, brethren, so we may make assurance doubly sure: ‘Hail Judas, Patron Saint of Traitors, pray for us sinners, nunc, et in hora mortis nostrae.’


(Postscript)  News Headline 27 October 2015 

Chess Grand Master rejected by GCHQ Intelligence because of his ‘devout’ Christianity and ‘loyalty to God over his country’.  A ‘devout’ science teacher who was rejected for a hush hush job at the UK Government Communications Headquarters (GCHQ) plans to appeal against that decision at the European Court of Human Rights. The petitioner in the case, a computer forensics specialist and a World Chess Federation Grand Master, insists his admissions to scrutineers of adherence to religious scripture were behind his rejection for a highly prized job following a gruelling selection process at the GCHQ listening station in Cheltenham, Gloucestershire. He was eventually turned down for the job for ‘national security’ reasons, and later lost an Employment Tribunal. A judgement had ruled that GCHQ were entitled to conclude that ‘the effect those beliefs might have on his behaviour and judgment in the workplace’ raised genuine concerns as to national security issues.
True. It's a tough process. Regulatory ‘Enhanced Positive Vetting’ can be daunting.
See: A Singular Answer: Memories of an Interview with the Grey Men.
http://catherineeisnerfrance.blogspot.co.uk/2014/11/a-singular-answer-memories-of-interview.html 


Catherine Eisner believes passionately in plot-driven suspense fiction, a devotion to literary craft that draws on studies in psychoanalytical criminology and psychoactive pharmacology to explore the dark side of motivation, and ignite plot twists with unexpected outcomes. 
see Eisner’s Sister Morphine (2008)
(where the counterespionage operations of Stoneburgh may be read in Red Coffee)
and Listen Close to Me (2011)
http://catherineeisnerfrance.blogspot.co.uk/2011/09/published-this-autumn-listen-close-to.html 
and A Bad Case (2015)
http://catherineeisnerfrance.blogspot.co.uk/2015/07/a-bad-case-and-other-adventures-of.html
(In the latter two volumes, Stoneburgh operatives feature in Lovesong in Invisible InkListen Close to Me and Inducement)
see also extracts from the Stoneburgh Files here:
http://catherineeisnerfrance.blogspot.co.uk/2015/04/oreville-spy-campus-introduction-to.html
and
http://catherineeisnerfrance.blogspot.co.uk/2015/05/stoneburgh-spy-campus-pt-2-turnaround.html
and
http://catherineeisnerfrance.blogspot.co.uk/2014/11/a-singular-answer-memories-of-interview.html
and for more insights on 
Anthony Blunt
http://catherineeisnerfrance.blogspot.co.uk/2013/10/slaves-to-seconal-droguee.html