Showing posts with label Emily Dickinson. Show all posts
Showing posts with label Emily Dickinson. Show all posts

Thursday 4 March 2021

Capital Murder: Emily Dickinson and the Case of the Missing Metonyms

Capital murder? Yes. In two senses. 

I refer to the notorious forgery of an Emily Dickinson poem fabricated by the homicidal fraudster and Mormon iconoclast, Mark Hofmann, whose inspired fakery – conceived to dupe academia – first surfaced in a catalogue of Fine Books and Manuscripts mailed to collectors by a major international auction house in 1997. Reportedly, the manuscript was sold for $21,000.

Left: Emily’s true pencilled script. (Circa her final decade.)
Right: Mark Hofmann’s forgery with line-breaks defined by
width of Emily Dickinson’s folded, lined, fascicle-style paper.
(Facing page, a graphologist belatedly denounces Forgery.) 

Commendable reverse-engineering? 

While commending the ‘reverse-engineered’ invention of a fellow fictionist, I find, however, I am compelled to take issue with at least three shortcomings in Hoffman’s criminal act of poetic personation. Since I am well-known as a fixated completist, I trust you’ll understand why these deficiencies in Hofmann’s attempts to replicate a venerated canonical style continue to rankle with me.
 
But first the verses. Can you spot the howlers?
 
                                        That God cannot be understood

                                        Everyone agrees

                                        We do not know His motives nor

                                        Comprehend his Deeds –

                                        Then why should I seek solace in

                                        What I cannot know?

                                        Better to play in winters sun
                                        Than to fear the Snow.

Surely everyone agreesa defining characteristic of Dickinson’s verse is the metonymic capitalisation of her motifs . . . they are the signature feature of her rhetorical devices.

So . . .  hang on! 

Blooper 1: Where’s the capitalised H’ for His deeds?Reverential capitalisation’ is a scriptural convention no devout 19th Century versifier would be without.

Blooper 2: As to the familiar capitalised Dickinsonian metonyms, where is the consistency that would balance the figuration of Life and Death as Sun and Snow?

Blooper 3: Conversely, it’s evident to me that Hofmann was naïvely overeager in his assumption that line-breaks in Emily’s manuscripts necessarily indicate capitalisation of the next line . (You can see in the example of her true hand, Left, the constraint of her notepaper width does NOT determine the capitalisation of her verses: Though the great Waters sleep, / That they are still the Deep, / We cannot doubt —

I suspect that Emily lived through a period of reappraisal as to personified nouns. I have always considered it curious that the four seasons in our language remain uncapitalised. Surely spring, when personified, takes a capital? And is feminine? (Emily sees Grass as Nature deserving of a feminine possessive determiner and pronoun . . . the Wind is a capitalised male, a metonym for God: The Wind does not require the Grass / To answer—Wherefore when He pass / She cannot keep Her place.)

By the late 19th Century, discriminatory capitalisation was a subject of fickle debate. As a certain flippant connoisseur pronounced in 1896, ‘Many are ready to talk of some crafts under the name of art, which must now be spelt with a capital letter – why it written with the capitalest of letters, I know no more than the artists.’

A criminal act of poetic personation.

With hindsight, it’s glib to claim special insights into this shabby affair of literary forgery BUT I do profoundly believe greater vigilance could have been observed on the purely textual details I’ve identified. 

Yes, the forger’s writing-paper was manufactured in Boston most probably in 1871, when Emily was in her forties. 

Yes, Emily often wrote in pencil (and, fortunately for forgers, pencil lead cannot be forensically dated).

Yes, the forger’s script replicated the hand of a poetess no longer cursive in her febrile latter years whose decline saw each character printed separately like that of a child. Nevertheless, there is a crudity in the hesitant execution that betrays the faker’s ineptitude.  (As an apparent holograph – especially the stumbled signing of her given name – the whole thing seems insincere.)

Yes and Yes, the verse itself  is an inspired enviable pastiche, despite its vague provenance.. 
 
(In fact, may I recommend the brilliant prize-winning short story, Fascicle 41 by Anna McGrail, published in 2016 in The London Magazine, which most ingeniously questions the provenance of Dickinsonian forgeries up to the point of casting doubt on the provenance of the story’s protagonists themselves.                                                          See:https://www.thelondonmagazine.org/article/fascicle-41-by-anna-mcgrail/               May I presume to recommend the reader should memorise Hofmann’s verse then read Fascicle 41, which was maybe Anna’s intention in her artful game. Unlike Hofmann’s skullduggery, her plot line is unbeatable.)
 

Em Dash. Separatrices where she drew breath.

That my immersion in Dickinsonian speculations began many, many years ago is manifest in my writing of A Room to the End of Fall (composed in my late 20s and finally published in A Bad Case, 2014, by Salt). I quote an extract to demonstrate how period diction – as Hofmann’s pastiche exemplifies – can add colour and tone to sustain a momentary verisimilitude . . . momentary, that is, until the Deconstructionists start tearing it apart.

Here is an extract from the fictional Theresa Ollivante’s fictional novel, An Auroral Stain. . . 

An Auroral Stain was conceived as a postbellum detective story and built on the fictitious premise of a private investigation by a housebound Emily Dickinson intent to solve the mystery of a serving-woman’s suspicious death, ably assisted by Maggie, her faithful Irish maid; my central conceit has the young colleen and her phobic mistress sleuthing as a sort of composite Massachusite Nancy Drew.
          In those early months, I wrote most of the core passages of An Auroral Stain.
          Was it the muffled chiming of the bells from those Irishtown churches on each street corner or the sheer drudgery of my austere day-to-day routines that I found conducive to the mapping of the febrile psyche of the Belle of Amherst and the quaint notions of her resourceful Irish maid?
          Sometimes I would hear the faint strains of a fiddle diddlydeeing and it was as if the once-hidden roots of a deep-set tree were exposed raw above ground.
          Anyhow, the brogue of those Irishtown denizens must have still been ringing in my ears when I wrote:

“A sneeze as long as Nebuchadnezzar!” Maggie scolded as she took her mistress’s wet cape and hat.                                                                                        The maid had been kneeling on the homestead veranda, whitewashing a garden bench in a curious atavistic ritual, as if to welcome a long-lost relation to a hooley.                                                                                                      She took Emily by the elbow and led her, half-fainting, to her room.            That night she attended her mistress in her delirium, hearing her call out strange imprecations: “Refuse the mediciners, damn you! Why are our people backslidden!”                                                                                              So wild and convulsed was her expression she was raving a jeremiad.         “There is no medicine against death!” she gasped. “Take heed, girl, of the promise of a man, for it will run like a crab!”                                                   “By the cross,” Maggie exclaimed, “there is fey blood i’ ye’re head! The poor darlin’s brain’s on fire and full of proclamations!”

         In my notes to my novel I encoded “Emily” as “Em Dash,” both on account of her mercurial nature and of her all-pervasive typographical separatrices that signal the places where you should catch your breath before resuming her spare end-stopped verses.

See also:  
Miss Emily Dickinson Communes with the Great Dictator Mr John Milton . . . http://catherineeisnerfrance.blogspot.com/2019/10/miss-emily-dickinson-communes-with.html


Hanged by a comma. 

See also: Oscar Wilde, apostrophiser of boys but not punctuation . . .  https://catherineeisnerfrance.blogspot.com/2011/10/wilde-apostrophiser-of-boys-but-not.html
David’s Lyre Music
for Jonathan

 
The greatest beauty is unenjoyed.
On fruit ungarnered from the stem
falls dew from dawns as unalloyed
as lips unkissed whose savage charm
is stainlessly uncharactered
by the corruptibility of self regard.


Notes: Visual/tactile evidence. Printed letterhead (Cobalt Blue): Cadogan
Hotel, Sloane Street. (Twice folded from size 22cm width x 17.6cm height.)
Holograph letter superscribed above left margin with: Saturday April 6/
For Charles Matthews/Ah! Lest I speak it’s
[sic] name! [Presumed date: April 1895.]
Verse: David’s Lyre Music for Jonathan. Signature: Truly yours/Oscar
Wilde.
[Note: Charles Mathews, with one ‘t’, was the third member of
Wilde’s defence counsel.] The two minor errors are plausible failings of a
cavalier orthographer. The type of urgent, flying cursive handwriting of
Wilde’s letters at the time of his trials, beseeching loans from friends, is
absent in the Cadogan Hotel Letter, suggesting that at the time of his
arrest (April 6 1895), Wilde had composed himself in contemplation of his fate.


Catherine Eisner believes passionately in plot-driven suspense fiction, a devotion to literary craft that draws on studies in psychoanalytical criminology and psychoactive pharmacology to explore the dark side of motivation, and ignite plot twists with unexpected outcomes. Within these disciplines Eisner’s fictions seek to explore variant literary forms derived from psychotherapy and criminology to trace the traumas of characters in extremis. Compulsive recurring sub-themes in her narratives examine sibling rivalry, rivalrous cousinhood, pathological imposture, financial chicanery, and the effects of non-familial male pheromones on pubescence, 

 
. . .        

 

Monday 21 October 2019

Miss Emily Dickinson Communes with the Great Dictator Mr John Milton . . .

‘Do you ever yearn,’
she was asked,
on a whim,
‘to have been firstborn to
 that Master of the Poem?’

‘Daughter of blind Milton?
Why, it’s true,’
she’d shrugged with the coyest of smiles,
‘for then
I would have intimately known
the Fiend’s bade angels
were verily my own.’ 

Blind Milton dictating Paradise Lost
to his Daughter
by Eugène Delacroix (circa 1826).

Miltonic Homophones Make Mischief.

In emulation of Milton’s daughter, Miss Dickinson transcribed correctly line 344 of Book 1 of Paradise Lost, in countless editions falsely rendered thus:

                             So numberless were those bad Angels seen                                                
                             Hovering on wing under the Cope of Hell

for she recognised, unlike most – if not all – Miltonian scholars, that this dictated masterpiece contains many homophones and bad angels for bade angels is surely an example of the grave pitfalls that lie in wait for orality in versification. 

Even a fair reading of the transcript by Milton’s daughter would not necessarily have singled out the fault, however acute the blind task-master’s ear. And she . . . ? Well, Milton’s daughter – as Emily suspected – may have allowed the error to stand to colour this stern, forbidding, Epic Voice with her own mischievous girlish descant. 

                             Blind Milton: The meaning’s not mistaken, child?
                             Meek Daughter: Bade angels, bade as bidden, Father.

Do you doubt Emily’s insights; those of a preeminent bardic practitioner? Consider Milton’s verses some forty lines earlier, a narrative in which Satan arises from the fiery deep to issue rousing orders, bidding his Fallen Angels in a call to arms.  

On Hell’s. . . 
                             . . . inflamed sea he stood, and called 
                             His legions, Angel forms, who lay entranced . . .
                             Awake, arise, or be for ever fallen . . .
                             . . . Yet to their general’s voice they soon obeyed
                             Innumerable. [In other words, Bade Angels.]

After all, for every Production Line worker (in this case, over 10,000 lines!) there are bound to be a few moments for a little idle diversion.

Empress of Calvary.
Though, it has to be added, anyone who personifies themselves as ‘Empress of Calvary’ is perhaps in an invidious position when presuming to find a bum note in one of Christendom’s authentic God-given masterpieces. Except, maybe, after all, an Empress of Calvary should command Bad Angels, for they would certainly deserve to be at her impious imperious bidding. 

Or is that exactly what Emily meant?

Satan calling up his legions
by William Blake
(tempera and gold, circa 1800 - 1805)
  


For Great Dictators: Henry James, Joseph Conrad, Barbara Cartland, Edgar Wallace and Co. . . . see . . .
http://catherineeisnerfrance.blogspot.com/2012/09/great-dictators-henry-james-joseph.html




Catherine Eisner believes passionately in plot-driven suspense fiction, a devotion to literary craft that draws on studies in psychoanalytical criminology and psychoactive pharmacology to explore the dark side of motivation, and ignite plot twists with unexpected outcomes. Within these disciplines Eisner’s fictions seek to explore variant literary forms derived from psychotherapy and criminology to trace the traumas of characters in extremis. Compulsive recurring sub-themes in her narratives examine sibling rivalry, rivalrous cousinhood, pathological imposture, financial chicanery, and the effects of non-familial male pheromones on pubescence, 
and Listen Close to Me (2011)


Wednesday 19 July 2017

A simile is a deceived appearance . . . The House that looks like Hitler.

The putrefaction of the perfect rhyme
That marries Blood and Lime with Mud and Time.

Long, long ago, I read for the first time, Adorno’s minatory dictum: ‘Nach Auschwitz ein Gedicht zu schreiben, ist barbarisch’ (‘To write a poem after Auschwitz is barbaric.’ Culture Criticism and Society, 1949.)
            It struck me then that such an absolutist Death Sentence on Art would have been staunchly repudiated by the persecuted who went to their deaths believing the lyric voice to be unquenchable, and the pen mightier than the sword.
            In my own view, Adorno’s injunction – though noble in intention – is actually a kind of distorted echo of those gloating Nazi voices and their ideological refrain: ‘When I hear the word culture, I reach for my gun.’
            Certainly, such an injunction would have unfairly denied a voice to a poet as profound as Karen GershonKindertransport refugee.

A simile is a deceived appearance.
For self-evident reasons, Swansea’s 
House that looks like Hitler
does not appear on this page.

All the same, over the years I have remained alert to those writers who despoil race memory by their absurd theatrics of  ‘immersion’, in the manner of method actors. As I have written elsewhere, one should be cautious – not say downright denunciatory – of certain solipsistic postwar poets who exhibit a maudlin notionality of identification with Holocaust victims that devalues the scale of human suffering . . . 
To my mind, the ludicrousness of Dickinson’s Empress of Calvary was exceeded only by the pallid self-pity of Plath’s Lady LazarusAnyhow, I preferred the verses of Karen Gershona poetess who in my own view eclipsed Plath in gravitas, insofar as Gershon was in actuality a Jewess and had no need for maudlin notionality. (From A Room to the End of Fall, 2015, in A Bad Case.)
Yet the ill-advised posturings of Sylvia Plath are defended by Zadie Smith in her 2008 Kafka essay, in which she writes, ‘For there is a sense in which Kafka’s Jewish Question (“What have I in common with Jews?”) has become everybody’s question, Jewish alienation the template for all our doubts. Sylvia Plath hinted at this: “I think I may well be a Jew.” ’  

For further observations on the fatuities in Zadie Smith’s arguments as to the supposed Ghettoization of English identity (she was evidently not raised as a morning-faced New Elizabethan), see: http://catherineeisnerfrance.blogspot.co.uk/2013/05/we-are-all-vermin-now.html

Appearances deceive.
So, as you can recognise from my uncompromising critical stance, my grievance with certain poets is their often specious transmutation of familial angst into Judaical diasporic victimhood à la Plath. 
            Accordingly, when I came to write The House that looks like Hitler I was very careful to forewarn the editor of my misgivings. I wrote:
Germanness and cultural dispossession take many forms, and Jewishness is not the only conduit to a continuing sense of betrayal because appearances deceive, which is the poem’s subject, of course. A simile is a deceived appearance.

Welsh Incident.
However, any anxious reservations I had about the subject were, in the event, mitigated by the thought that the poem had practically written itself, arising as it had, from a media frenzy that had seen the wondrous Animation of the Inanimate, an event no less astonishing, were the tabloids to be believed, than the Miracle when the Sun was Seen to Dance, observed by one hundred thousand Portuguese believers in Fátima in 1917.

The elderly owner of an unassuming end-of-terrace house in Swansea has been left bewildered by his home becoming a global media sensation after its resemblance to the Nazi dictator was noted by a passer-by whose photograph gained instant press coverage across the UK and around the world. News item March 2011.

The House that looks like Hitler

                                The corollaries by which we measure 
                                pleasure torment us with War's aftermath;
                                yellow stars by order of the Führer
                                drowned every time we take a bubble bath.

                                How slyly patterns in the carpet hide 
                                swastikas to desecrate our languor.
                                Piano wires to Mendelssohn are tied; 
                                guilt talcums feet with thoughts of falanga.
  
                                The scraps uneaten on your laden plate,
                                the glass abandoned that nobody drank.
                                Each lunch hour summons the hunger-racked fate 
                                of Judentransport, of silent Anne Frank.

                                The mundane taints our haunted lineage.
                                Pyjamas strung up washdays upside down,
                                black bread and soup are slaves to vision's cage:
                                from mirrors stare the eyes of Eva Braun.

                                Today's phenomena are marvellous,
                                yet each lame rhyme or tortured simile
                                is captive to a truth made ruinous
                                by liars out-deceived: Arbeit Macht Frei.                         

                                                                                               Catherine Eisner



Catherine Eisner believes passionately in plot-driven suspense fiction, a devotion to literary craft that draws on studies in psychoanalytical criminology and psychoactive pharmacology to explore the dark side of motivation, and ignite plot twists with unexpected outcomes. Within these disciplines Eisner’s fictions seek to explore variant literary forms derived from psychotherapy and criminology to trace the traumas of characters in extremis. Compulsive recurring sub-themes in her narratives examine sibling rivalry, rivalrous cousinhood, pathological imposture, financial chicanery, and the effects of non-familial male pheromones on pubescence, 
see Eisner’s Sister Morphine (2008)
and Listen Close to Me (2011)